Everybody wants spirituality. To be a good person means to walk in G-d's ways. How does that translate to reality? The only guidebook to spirituality that has stood the test of time is the Hebrew Bible. The Bible says that the Jews will be a light onto the nations. But if you are not a born Jew, you have to convert, which is not so easy!! If you do convert, it is a lot of work to be a Jew (three times a day prayer, keeping kosher, observing the Sabbath).
This blog will show you how to be Jewish without the work!!
Saturday, November 20, 2021
Gantz Blames Arab Violence on Jewish Settlers, Consolidates Anti-Jewish Action in Judea & Samaria By David Israel and Kristallnacht: Bringing back to life the synagogues that were lost and Ex-State Dept official says right and wrong are equal and The Man Who Found Jerusalem’s Western Wall Tunnels Couldn’t Find Jack the Ripper - Atlas Obscura
Yehuda Lave is an author, journalist, psychologist, rabbi, spiritual teacher, and coach, with degrees in business, psychology and Jewish Law. He works with people from all walks of life and helps them in their search for greater happiness, meaning, business advice on saving money, and spiritual engagement.
Defense Minister Benny Gantz on Thursday instructed Israel's security forces to work together and focus their efforts on the new and old centers of friction between Arabs and Jews in Judea and Samaria, and called for establishing new, dedicated teams to deal with "Jewish terrorism."
Referring to Arab complaints against Jewish settlers, Gantz stressed "what begins with a tree can end in bodily injury and, God forbid, death. Hate crimes are the root of terrorism and we must eradicate it." And, make no mistake about it, he was referring to Jewish hate crime.
The Defense Minister concluded that the pooling of security forces against Jews in Judea and Samaria will include enhanced legal teams to prosecute Jewish terrorism.
Defense Minister Gantz's Thursday's discussion dealt with "nationalist crime by settlers in Judea and Samaria," and was attended by Deputy Defense Minister Alon Schuster, Chief of Staff Lt. Gen. Aviv Kochavi, Commissioner of Police Yaakov Shabtai, Shin Bet Chief Ronen Bar, Central Command Commander Maj. Gen. Yehuda Fox, Military Advocate General Maj. Yifat Tomer, and Coordinator of Government Activities in the Territories Major General Rassan Aliyan.
Data presented at the discussion show that this year there was an increase of about 150% in the number of incidents in which physical friction between settlers and Palestinians was documented, compared to 2019. In 2020 there was some decline compared to 2019, which was attributed to Corona.
The discussion was held against the background of increased attempts around the clock by Arabs to murder Jews everywhere in Israel, including Judea and Samaria. In fact, while the security chiefs were discussing the Jewish violence that provokes Arab terrorism, as Gantz reportedly phrased it, on Thursday night Arab terrorists threw dozens of stones at vehicles traveling near the village of Turmus Aya in Samaria. The attack caused heavy damage to the bus, but fortunately, there were no casualties among the passengers.
The reason for the meeting with Gantz Thursday night was those well-edited video clips that have been disseminated on social media and picked by multiple news reporters on television. The clips are always biased against the Jews in the story and often against IDF soldiers who show up on the scene and rightfully protect the Jews against assaults by the Arab side. The clips pick up the action after the Arab provocation, in the best tradition of "it all started after Israeli retaliated."
Minister Gantz assigned Defense Deputy Minister Alon Schuster (Blue&White) the responsibility of promoting the need to fight the violent Jewish settlers with all the agencies involved and called for a follow-up discussion to be held later on under his leadership to review progress on the ground.
MK Schuster is a decorated soldier who retired from the IDF with the rank of Colonel after sustaining a crippling injury in one eye in Lebanon. He is also an active member of the Israel Movement for Reform and Progressive Judaism.
The Three Musketeers at the Kotel
Ex-State Dept official says right and wrong are equal
Each side in the Arab-Israel conflict does not have an equally valid claim, unless you are wearing moral blinders.
State department official says that with regard to Israel and the Palestinian Authority, it doesn't matter "whose narrative is right and whose narrative is wrong."
That is exactly why the State Department has always been so misguided when it comes to Israel—Foggy Bottom can't tell the difference between right and wrong. Which is exactly why most American Jews have never trusted the State Department, and never will.
David Makovsky, formerly a senior adviser to Secretary of State John Kerry and right-hand man to Ambassador Martin Indyk, made that "there's-no-right-or-wrong" statement during a recent public appearance in Virginia alongside a former representative of the Palestinian Authority, Ghaith al-Omari.
Makovsky "said that it is futile to determine whose narrative is right and whose is wrong. 'Leave that to the historians', he said," according to the Washington Jewish Week's reporter on the scene.
Makovsky is wrong. We can't wait five or ten or twenty years to read some historian's interpretation of our era, for one simple reason: it affects whether people live or die, right now. The policies that the State Department is currently pursuing could directly endanger the lives of Israel's citizens.
It was Americans for Peace Now which said that PA chairman Mahmoud Abbas made "vile anti-Semitic statements" in his infamous April 30, 2018 speech.
Because the State Department is convinced that there is no right or wrong—that Israel and the PA both have equally valid "narratives"—it pursues an "even-handed policy" which actually translates into a pressure-Israel policy. Since State Department officials are unable to recognize that one side is basically right and the other is basically wrong, they pursue a policy of trying to gradually force Israel back to the nine-miles-wide borders and establish a deadly Palestinian state in Israel's back yard.
The State Department does not see the PA as a threat to Israel. It doesn't believe that the PA really means what it says when it talks about "liberating all of Palestine." The State Department doesn't think that nine-miles-wide borders are a danger for Israel, because it doesn't recognize that the PA is hostile to Israel.
The Palestinian Authority is very open about its "narrative." The problem is that State Department officials don't want to believe it, because it doesn't suit their diplomatic agenda.
The PA's official newspapers, television programs, and radio stations set forth its narrative. So do the textbooks in PA schools and the sermons delivered by PA-salaried imams in mosques. It's simple and straightforward: Israel is evil, all of "Palestine" belongs to the Arabs, the Holocaust never happened, and Arabs who massacre Jews are heroes who deserve financial rewards.
Ghaith al-Omari, the former PA official who appeared alongside Makovsky at the recent event, must have enjoyed hearing the former State Department official assert that there's no point trying to decide who's right and who's wrong. That morally-blind perspective works perfectly for a longtime representative of a regime that pays terrorists and promotes antisemitism.
I don't use the words "promotes antisemitism" lightly with regard to the PA. I'm not one of those who shouts "antisemitism" at everyone I dislike. But when I call the PA antisemitic, I am actually agreeing with characterizations of the PA that have been made by prominent voices on the Jewish left.
It was Rabbi Eric Yoffie, then president of the Reform movement, who spoke to its 2001 convention about "the growing use of anti-Semitic and neo-Nazi language in the Palestinian media."
It was Americans for Peace Now which said that PA chairman Mahmoud Abbas made "vile anti-Semitic statements" in his infamous April 30, 2018 speech. It was J Street which said that Abbas's speech "featured absurd anti-Semitic tropes."
That's right, "neo-Nazi." "Vile anti-Semitism." "Anti-Semitic tropes." I'd like to hear what ex-PA official al-Omari has to say about how Peace Now, J Street, and the Reform movement have characterized the regime he has represented.
Israel's "narrative" is likewise simple and straightforward. Israel is not "occupied Palestine," it has been the homeland of the Jewish people since time immemorial. Israel's creation was a miracle, not a "catastrophe" (or "Nakba," as Arabs call it). Israel is a democracy, not a dictatorship. Israel is the victim, not the aggressor.
The differences between Israel and the Palestinian Arabs could not be more obvious—to those who are not wearing moral blinders, that is.
The "both-sides-have-equally-valid-narratives" approach is a moral abomination. The "narratives" of Israel and the Palestinian Authority are not equivalent, just as the narratives of ISIS, Al Qaeda and Taliban are not morally equivalent to America's narrative. America and Israel are the good guys. ISIS, the Palestinian Authority and their ilk are the bad guys. We don't need future historians to tell us that.
Stephen M. Flatow, is an attorney and the father of Alisa Flatow, who was murdered in an Iranian-sponsored Palestinian terrorist attack in 1995. He is author of "A Father's Story: My Fight for Justice Against Iranian Terror."
Kristallnacht: Bringing back to life the synagogues that were lost
Over 1,000 synagogues were destroyed by the Nazis during the Kristallnacht pogrom in November 1938. Using 3D technology, virtual reconstructions of 18 of these synagogues are being projected on building walls at the sites where they had stood on November 9, 2021. Once again, they are shining light.
The Man Who Found Jerusalem's Western Wall Tunnels Couldn't Find Jack the Ripper - Atlas Obscura
A 19th-century excavation, a beleaguered police chief, and the ongoing tension over a city's heritage.
The Man Who Found Jerusalem's Western Wall Tunnels Couldn't Find Jack the Ripper A tunnel in Warren's Shaft System, which he and his team explored—not particularly safely. Eddie Gerald/Alamy In This Story Place
Twilight falls on the City of David in East Jerusalem, while a film about Jerusalem's past plays in a set of virtual reality goggles. In it, the kings of Judea are preparing for the Babylonian siege inside an ancient, virtual palace, the ruins of which are today, in the real world, underfoot. As the virtual soldiers close in on the virtual city, a scent fills the air—a real one, an invader from the modern world: marijuana. Then another real sensory experience, the voices of muezzins, rising from the mosques of Silwan, the predominantly Palestinian village in which the City of David archaeological site is located. Ruins, an ancient city rendered with technology, the smell of weed, the sound of prayer. These are the layers of Jerusalem.
Under the visible city today, there is another, of tunnels, pits, and cavities. This undercity is one of the world's densest ancient archaeological sites. The City of David—the name now given to site of the city's first major settlement—is a part of it, outside the southern walls on the slopes of the Temple Mount. The site remains a sore point in the ongoing conflict over the identity, past, and future of Jerusalem itself. And among its most impressive features is deep below, a system of waterways that, improbably, have a connection to one of Victorian London's most notorious moments—a connection that continues to color how the site is excavated, interpreted, and fought over.
VIDEO FROM ATLAS OBSCURA00:17 / 04:06
In the fall of 1888, during the weeks-long reign of terror over the streets of London by the man who came to be known as Jack the Ripper, Britain's more progressive news outlets were unkind to the head of the Metropolitan Police, a former officer in the British Royal Engineers named Charles Warren. The famous letters from the killer were sent to Warren and mockingly addressed "Dear Boss," and he had been accused of incompetence and lack of experience. As victims emerged, he became a regular punching bag in the press. Finally, on the day that the body of the fifth (and last) victim, Mary Jane Kelly, was found, the papers published Warren's resignation. The Pall Mall Budget bid him farewell with a cartoon: Warren falling over a wall representing Whitechapel, with a brief caption: "At Last."
The notorious Jack the Ripper made headlines, as did criticism of Warren, the police chief who could not catch him. Chronicle/AlamyOccasionally, and perhaps perfunctorily, the newspapers sometimes mentioned that Warren had also been an archaeologist. Anxious Londoners, who were only interested in catching the Monster of the East End, didn't care much for the fact that the man tasked with doing so had once helped uncover the secrets of an ancient kingdom.
Warren was a 27-year-old engineering officer when he was sent to dig in Jerusalem on behalf of the Palestine Exploration Fund, a society based in London that still operates today. "PEF was founded by Christian gentlemen from London who wanted to explore the Holy Land," says Ronny Reich, a world-renowned archaeologist who has dug at sites discovered by Warren since the 1960s. "They couldn't raise enough funds, because fantasies are one thing and facing reality, the heat and the dust, is another. Nevertheless, they left us a treasure trove of information on Palestine, which can be found today in the fund's archives. To their credit, they also found the most suitable person for excavations in Jerusalem: Warren was a talented, precise, and daring engineering officer. Before coming to Jerusalem, he scaled the Rock of Gibraltar, which was too steep and dangerous to map."
After receiving £300 from the PEF (the equivalent of nearly $50,000 today), Warren arrived at Jaffa on February 15, 1867, accompanied by three young corporals. From there they rode mules to Jerusalem. At this point, he discovered that these funds were the last of the PEF's financial reserves, and in the years to come he invested more than double that from his own pocket to support the expedition. "Jerusalem under Ottoman rule was a small, dirty town," says Reich, "but Warren dug there for three years, feeling like a kid who fell into a pot of chocolate."
Warren's famous finds reside today within the City of David site, and in the area of the Western Wall Tunnel. His team began digging even before being granted a permit by Ottoman officials, and that permit, when, it did come through, did not allow Warren to dig beneath the Temple Mount—though he later did anyway. Warren and his assistants, with worker teams from the villages of Silwan and Lifta, at first explored under the excavations that had been conducted earlier next to the Haram al-Sharif compound on the top of the hill, in places such as Wilson's Arch and Robinson's Arch. They discovered what came to be called Warren's Gate, thought to be part of the first-century A.D. site of Herod's Temple, which led into the Temple Mount. They also found the passage between the Hasmonean Channel, which supplied water there, and the Struthion Pool. This happened when Warren noticed a hidden opening leading into a dark space, a tunnel buried under dirt and debris, draining sewage from the houses above. The stench, he reported, was unbearable. Warren found some old doors, and he and his assistant used them to float over the dirty waters. "We laid the first door on the sewage, then one in front of it, taking care to keep ourselves on the door," he later wrote in his book, UndergroundJerusalem. "Everything had now become so slippery with sewage that we had to exercise the greatest caution in lowering the doors and ourselves down, lest an unlucky false step might cause a header into the murky liquid—a fall which must have been fatal—and what honor would there have been in dying like a rat in a pool of sewage?"
Warren and his team also dug a pile of earth to the south—now called the City of David. Next to it flows the Gihon Spring, the only natural water source inside ancient Jerusalem's walls, which helped shape its character throughout history. The Canaanites built a great fort on top of it and dug waterways and pools, while the Judean kings built the Siloam Tunnel around it. Those subterranean tunnels, important remains of the water system attributed to biblical Jerusalem, had been buried for centuries.
The ruins south of the Temple Mount/Haram al-Sharif, known as the City of David.
"He was curious and eager, and went into every hole he could find," Reich says. "He wasn't satisfied with finding the source of the water, but tried to trace every space he found while excavating. The Gihon is a rhythmic spring, which does not flow continuously but in bursts that can drown anyone who gets inside. Despite this, Warren crawled in.
"The entry to a rocky tunnel inside the spring brought him, after about 20 meters, to a vertical cavity which opened above him," Reich continues. "He wasn't the first to visit this place. Other explorers and visitors have been there before 1867, but Warren was the first to dare and climb up the vertical shaft into the unknown. With the aid of Sergeant Birtles, he built a makeshift scaffold from wooden boards, and bravely climbed about 13 meters up the shaft. Warren entered for the first time into a large system of spaces hewn in the rock, which has since been named after him: the Warren's Shaft System."
Despite the prohibition on digging under Haram al-Sharif, or the "Noble Sanctuary," Warren conducted clandestine activities there. He avoided attention by digging horizontal shafts, working at night, and bribing guards when necessary. By the end of June 1868, painter William Simpson documented the dangerous excavations. "Over the course of two weeks, Warren guided Simpson through the subterranean labyrinths beneath the Temple Mount/Haram al-Sharif and around the ruins of the ancient city," writes the Palestine Exploration Fund in its website. "Together they scrambled through tunnels that Warren and his men had dug and caverns they had excavated, burning magnesium wire so that Simpson could draw in the darkness." The teams had a succession of "lucky escapes," when falling stones nearly crushed them.
William Simpson documented Warren's tunnel explorations. Historic Illustrations/Alamy
In 1870, Warren stopped excavating and returned to England because due to his health. He served in a variety of military capacities in South Africa between 1876 and 1885, and the next year he was appointed to lead the Metropolitan Police. As a military figure of some standing, Warren's appointment was not initially met with dismay in the press, but the daring and acumen he showed as a young archaeologist made little impression when he was tried with one of the city's most notorious crises.
Warren's excavations cast a long shadow over today's archaeological work in Jerusalem, including ongoing digs in Silwan. Excavation under Haram al-Sharif is still prohibited by Islamic authorities, but the City of David site on its slope has been managed since the 1990s by the Ir David Foundation, an association dedicated to strengthening the Jewish connection to Jerusalem. The foundation supports the settlement of Jewish families in the Muslim neighborhood, and has been accused of emphasizing the Jewish history of the site and overlooking its long, multicultural heritage. Another Israeli nonprofit, Emek Shaveh, which was formed to combat the politicization of archaeology and support cultural diversity, sees parallels between Warren's illegal excavations with current excavations in the City of David, asserting that both seek the nature of Jerusalem underground instead of in the city today.
Reich has experienced this tension throughout his work there. "Christian explorers in the 19th century came here to follow in Jesus's footsteps," he says. "They all had a touch of fundamentalism about them." Accordingly, over the course of his career, Reich has experienced pressure to influence the historic narrative from both Israeli and Palestinian researchers. He says that he works to be nonreligious and apolitical, which means he can draw criticism on all sides.
Warren, for his part, concluded, perhaps obliviously, in Underground Jerusalem: "It is a subject above all politics; It is a country connected with our religious life … and should be free to all."
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