Get to Heaven Keep the Seven

Everybody wants spirituality. To be a good person means to walk in G-d's ways. How does that translate to reality? The only guidebook to spirituality that has stood the test of time is the Hebrew Bible. The Bible says that the Jews will be a light onto the nations. But if you are not a born Jew, you have to convert, which is not so easy!! If you do convert, it is a lot of work to be a Jew (three times a day prayer, keeping kosher, observing the Sabbath).

This blog will show you how to be Jewish without the work!!

Thursday, October 31, 2019

Stressed Mothers Have More Girls - A Lot More Girls and Etz Hasade Flour Mill and Shilo Block Settlements

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Yehuda Lave, Spiritual Advisor and Counselor

Yehuda Lave is an author, journalist, psychologist, rabbi, spiritual teacher and coach, with degrees in business, psychology and Jewish Law. He works  with people from all walks of life and helps them in their search for greater happiness, meaning, business advice on saving money,  and spiritual engagement

The more frequently you focus on your appreciation and gratitude for each breath, the greater will be your sense of daily gratitude... Now say, 'I am joyfully grateful for each and every breath.' If you have any doubt of your gratitude, just imagine the alternative for a moment - not being able to breathe!

Find the Silver Lining: When things don't work out the way you wish, always look for some positive outcome to the situation working out the way it did. For example, you can always be grateful that things didn't turn out even worse.

You have infinite value and worth! You already know you have strengths and inner resources. But you have even more strengths and resources that you are not yet fully aware of, and they will enhance your life as you become more aware of them. There are many more strengths and inner resources that you can gain and build up from now on.

Love Yehuda Lave

| Stressed Mothers Have More Girls - A Lot More Girls

Here's some advice for men who want a son: Be nice to his future mother. Yet more research has now demonstrated that women harrowed by physical and psychological stress during pregnancy are less likely to have a boy.
How less likely, exactly? In general, human procreation is biased toward males: Globally, 105 boys are born for every 100 girls. This make evolutionary sense if you figure that young boys are more likely to die than young girls — whether because they're more daring, more annoying, or more stupid (to sum up: more likely to play chicken). Our long-term evolution did not factor in polygamy.
Full Story (Science)

Facebook Aims To Give Israeli Startups A Leg Up At The Playground

Of all the Facebook offices in the world, only Facebook Israel specializes in accelerating local startups.

Underlining that commitment, Facebook Chief Operating Officer Sheryl Sandberg recently came to Tel Aviv to inaugurate The Playground, Facebook Israel's new physical space for startups – as well as for communities, nonprofit organizations and businesses.

 "Israel is a startup nation, second only to Silicon Valley, with the highest density of startups in the world," Sandberg said on August 14 as she cut the ribbon on the new facility with Facebook Israel Country Director Adi Soffer Teeni.

"Today I met entrepreneurs who use our services to find customers, hire people and grow their business. They are building communities and creating jobs and turning bold ideas into technologies that change the world. This is what The Playground is all about – building connections, developing skills and fostering innovation."

Sandberg said The Playground will be a meeting and event space bringing together entrepreneurs, businesses of all sizes, NGOs and communities.

"We expect to reach 15,000 people per year with programs, trainings, office hours, and mentoring. We want the community to consider The Playground as a second home where they can meet and learn," she said.

A full floor of facilities

The Playground takes up 16,000 square feet — a full floor of Facebook Israel's six-year-old Rothschild Boulevard office, which houses more than 300 employees dedicated to marketing and sales. Facebook also runs a 200-employee R&D center in Tel Aviv's Azrieli Sarona Tower.

The Playground also encompasses a live studio for video production, a podcast room, a device lab, workshop areas and co-working areas.

 "The Playground will allow us to scale everything we currently do in the Facebook Israeli office," said Soffer Teeni. "It will create a dedicated space for the Israeli ecosystem, bringing together old and new, traditional and digital; and most importantly, people."

Facebook Israel's head of communications, Maayan Sarig, tells ISRAEL21c that The Playground is unique to Israel.

Among its other functions, The Playground is the new address for 13 consumer startups in Facebook Israel's Startup Growth Program, launched last May.

 "Our Startup Growth Program supports consumer-centric, post-seed stage startups," said Soffer Teeni.

"We are building professional tracks, one per domain  — product, marketing, tech, and management — to accelerate the leader of that domain within the startup from someone who has some orientation in product and marketing, to a top-tier professional who can lead the domain from seed to growth stage."

The 13 startups include:

  • Voom (formerly Skywatch), the world's first on-demand, usage-based insurance solution for specialized mobility such as drones.
  • Workiz, SaaS-based software that provides scheduling, invoicing, CRM, and reporting solutions to field service management companies.
  • Klever, a shopping app combining fast auctions and deep discounts.
  • Lumen, a device and app that shows you if your body is using fats or carbs for fuel and gives daily personalized meal and workout plans.
  • Venn, transforming urban neighborhoods into shared communities.
  • Rewire, the first innovative international banking platform for migrants working around the world.
  • Maapilim, direct-to-consumer online wellness brand selling handmade, Mediterranean sourced grooming products for men.
  • EquityBee, helping startup employees get the money they need to exercise their stock options before expiration.
  • Shookit,  distribution-tech company offering hyperlocal fulfillment centers for local entrepreneurs selling and delivering consumer products, groceries and parcels.
  • Elementor, a free page builder plugin for WordPress creators.
  • Modli, modest fashion e-marketplace featuring multiple designers.
  • Apps Village, SaaS platform enabling small and medium businesses to create branded mobile apps.
  • Bookaway, an online platform helping users book ground travel services from local transportation suppliers worldwide.

While she was in Israel, Sandberg also visited the local branch of her organization, Lean In, promoting gender equality in the workforce; met with Israeli President Reuven Rivlin; and accompanied her parents, Joel and Adelle Sandberg of Florida, as they donated a new ambulance at the Jerusalem national headquarters of United Hatzalah, Israel's largest all-volunteer EMS organization.

 


Full Story (Israel21C)

Etz Hasade Flour Mill and Shilo Block Settlements

On the first day of Chul Amoud Sukkot 2019 (5780), we memorialize Ruthy Breener by going to the Shomron. We see the Kush Shilo and the most interesting Kosher Ground stone flour mill in Israel.

How Adam and Eve Made Peace With Abel's Murder By Menachem Feldman

The first portion of the Torah begins with pristine beauty.The serenity was short lived The creation of a graceful, peaceful world, culminating with the creation of the day of rest, as the Torah describes:

And G‑d saw all that He had made, and behold it was very good, and it was evening and it was morning, the sixth day. Now the heavens and the earth were completed and all their host. And G‑d completed on the seventh day His work that He did, and He abstained on the seventh day from all His work that He did. And G‑d blessed the seventh day and He hallowed it, for thereon He abstained from all His work that G‑d created to do.1

Alas, the serenity was short lived.

We turn just a few pages and we read of successive disasters. Adam and Eve taste the fruit of the Tree of Knowledge, internalizing both good and evil, thus implanting within themselves an inclination to evil, creating a constant struggle within the human heart between the G‑dly soul and the animalistic soul.

We read about Adam and Eve being told of their mortality. At the end of their lives, they would return to the earth. They understood that it would take death for the evil and good within them to separate. The body and the evil inclination would return to the earth, and the soul would return heavenward, to G‑d.

We then read of the first murder in history. We read about they were comforted how Adam and Eve had to face a double tragedy; the murder of their son Abel, as well as coming to face with the fact that their son Cain was capable of murdering his own brother.

The Midrash relates that Adam and Eve wept beside the corpse of Abel, unsure what to do with the body because this was their first encounter with death. The Midrash continues: they saw a bird (araiv in the Hebrew) burying a dead bird in the ground. Adam and Eve decided to do the same and buried Abel in the earth.

On the surface, this Midrash explains how they found a solution to the technical question of how to dispose of the corpse. On a deeper level, however, this Midrash contains profound insight into the human condition.

Adam and Eve were at a loss, not only about what to do with Abel's body, but they had a much deeper question: how to respond to absolute evil? How could they continue to live after witnessing the depravity of which humanity was capable?

True, they too had sinned. They too had been condemned to natural death. They too were not perfect. But they could never have imagined that a human being could act so brutally, that one human being could or would afflict an unnatural death upon another human being. They could not imagine that a person could act in a way that was the polar opposite of what G‑d had intended.

G‑d therefore sent the bird to teach Adam and Eve how to respond to absolute evil. According to the Sages, the araiv is terribly cruel toward its young, abandoning its offspring at birth. Adam and Eve witnessed this same bird engaging in the truest form of kindness. The Sages2 explain that burial is referred to in the Torah3 as "loving kindness and truth," because when doing kindness with a living person the doer can always expect a favor in return. Not so with burial. When we are kind to the dead, we do not expect anything in return. Thus, the kindness is absolute. The kindness is true kindness.

Adam and Eve looked at the araiv and understood. They received the wisdom on how to react. They now understood that the response to absolute evil is absolute kindness. True, evil must be stopped and contained, but the remedy to absolute depravity within humanity is absolute love and compassion.

They were comforted.

They were comforted, because they now understood that when we are kind to the dead, we do not expect anything in return profundity of evil that the human is capable of is matched only by the profound kindness within the human spirit.

They understood that the same human heart capable of boundless hate is likewise capable of boundless love.

We, too, must take this message to heart. We look around the world and see intense cruelty. We know that we must respond with intense kindness. Like Adam and Eve, we understand that this earth is a complicated place, that humanity is capable of extremes. Like Adam and Eve, we respond to negativity with a greater commitment to absolute kindness. When we face unspeakable cruelty, we take a step toward extreme kindness, bringing us closer and closer to G‑d's vision of a perfect world. A peaceful world. A world that experiences the tranquility of the seventh day. The tranquility of Shabbat.4

Footnotes 1.

Genesis 1:31 - 2:3.

2.

See Rashi to Genesis 47:29.

3.

Genesis 47:29.

4.

Based on the teachings of the Rebbe, Reshimot, booklet 25.

By Menachem Feldman

Birkat Kohanim at the Western Wall - Sukkot 2019

Last  Wednsday morning, during Sukkoth,  thousands of people came to receive the traditional priestly blessing at the Wailing Wall also named the Western Wall in the Old City of Jerusalem. The Western Wall is the last remaining remnant of the 1st and second Jewish Temples. To Jews, it is the holiest spot to pray in the entire world.

Hundreds of "Kohanim"(Jewish descendants of Aharon, brother of Moses) come to the Wailing Wall to bless those present with the priestly prayer that appears in the Bible:

'May G‑d bless you and guard you.
'May G‑d shine His countenance upon you and be gracious to you.
'May G‑d turn His countenance toward you and grant you peace.'" (Numbers 6:24-26)

Although the blessings are still said today, only twice a year on the festivals of Sukkot and Passover is it performed on such a large scale. This ceremony has been held in Israel since 1970 and since then it has become a tradition that attracts thousands of people.

 

Who said, "Violence does not help?"

RABBI MEIR KAHANE in 1988 wrote the following article.  As you read it simply change the names and it could have been written today.

 

Who said, "Violence does not help?"

 

A dozen Israeli leaders, including Shamir, Peres and Rabin, solemnly advised the Arabs (for their own good, we must assume) that "violence and riots do not help."

 

"Riots do not help?  "Violence only hurts your cause?" our leaders said.

 

Balderdash!  Of course, violence helps, why else did Mr. Shamir decide to help form the Stern group (cruelly called "gang" by the British and Jewish Establishment types who warned that "violence would not help"…) 

 

And, if violence and rioting did not help the Arab cause, why is it that the "Palestine" question has been headline news almost every day.  And what forced the Americans and West who, from the beginning were comfortably isolating themselves from the problem.  Now they condemn Israel and demand that a political solution be found?

 

Who said, "Violence does not help?"

 

The "Palestinians" seeing that every political effort had failed, reasoned, why should violence be perceived as not helping?   Knowing that television and news media thrive on "action." Why should the Arabs not attempt to give them that, knowing that hundreds of millions of people all over the world would be seeing it?

 

Who said, "Violence does not help?"

 

What put the Soviet Jewish issue on page on of The New York Times and as the major story on almost every television station, if not violence?  And what made the British get out of Palestine?  What led to the creation of a Jewish state, if not violence?

 

How much good did non-violence do for the Jews of the Holocaust?  Of course violence helps. It helps to force an issue onto the headlines and consciousness of the world.  It makes people talk about the issue.  And then, if the violence is accompanied by clever propaganda, it helps remarkably well and that the confused object of your violence does not know how to deal with you and your violence, why – of course – you continue and escalate that violence.

 

The truth is violence has already succeeded in making Israel retreat.  When Shamir and Rabin and Peres declare that as soon as order is restored, Israel will sit down to discuss "complete" autonomy and a political solution of the "Palestine" problem, that is exactly what the aim of the violence was.  And had there been no violence, Shamir and the Likud would have been perfectly content to sit for another 20 years with the status quo.

 

The Arabs understand an essential truth of world relations.  They understand that the world cares little about any issue unless it is prodded.  Nations and peoples, for the most part, are involved and preoccupied with their own problems.  If one wants to be heard, he must not only shout, for the world has long been inured to shouts.  The one who wishes to be heard must shock.  And there is nothing more shocking than violence.

 

This is true for all peoples whether their cause is right or wrong.  And of course, the Arab case is wrong.  But it does not remove the essential reality of the very great effectiveness of violence.  On the day that the helpless and hapless Jewish "leaders" stop babbling about the ineffectiveness of violence and concentrate more on improving their own ineffectiveness by putting down of the violence, Israel will be in a much better position of security.

 

Violence helps the Arabs.  Crushing that violence in the most effective and the quickest way helps the Jews.

 

See you Sunday, bli neder Shabbat Shalom and enjoy Parshat Noah

Love Yehuda Lave

Rabbi Yehuda Lave

PO Box 7335, Rehavia Jerusalem 9107202

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Wednesday, October 30, 2019

Netanyahu Won’t Be The Only Victim By Caroline B. Glick and Impeachers Searching for New Crimes By Alan M. Dershowitz and I attend the First Herzl Conference on Contemporary Zionism last night

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Yehuda Lave, Spiritual Advisor and Counselor

Yehuda Lave is an author, journalist, psychologist, rabbi, spiritual teacher and coach, with degrees in business, psychology and Jewish Law. He works  with people from all walks of life and helps them in their search for greater happiness, meaning, business advice on saving money,  and spiritual engagement

In my role as a journalist, last night I attended the First Herzl Conference on Contemporary Zionism last night, called from Vision to Reality. I will have more on it in a future blog but, I got to meet and shake hands with US Senator Joe Lieberman, and our President Rivlin at the meeting last night.

I will destroy my enemies by converting them to friends.

Give a man a fish and you feed him for a day; teach a man to fish and you feed him for a lifetime.

There are eight levels of charity.... The highest is when you strengthen a man's hand until he need no longer be dependent upon others.

Love Yehuda Lave

Free Shabbat Meals In Jerusalem Zev Stub

Free meals take place throughout the year - in Mea Shearim and by Western Wall (there is a large sign "Eshel Chabad")

Eshel's National Food Security Initiative offers All Day Dinner and Saturday Dinner at Two Places in Jerusalem

The meals take place throughout the year - in Mea Shearim and by Western Wall (there is a large sign "Eshel Chabad")

 

The Western Wall

Supper - about an hour and a half after the holiday begins. 

Lunch - at 1:30 p.m.

Mea Shearim - 1 Hachnasat Orchim Street, Jerusalem

Lunch at 12.30

Anyone can come and dine happily, no need to be identified

Full Story (Free Shabbat Meals in Jerusalem | Jerusalem Municipality)

It Is Now Easier To Travel On The Light Rail

Now the ticket purchase system is easier, simpler and more convenient than ever! As of 16/7/19, CityPass, with the cooperation of the Ministry of Transportation, has upgraded the ticket machines system at the stations, for your convenience:

New! From now on it will also be possible to load "stored value" on the Rav Kav card at the automated machines at the light rail stations and at the scustomer service center. A "stored value" contract is a travel contract by means of loading a certain amount of money on a Rav Kav card. You can load fixed amounts on your card for use on all public transit lines. Please note! The "stored value" contract is replacing the old kartisiyot (multi-ride tickets) and they will not be sold anymore (passengers who wlready have kartisiyot loaded will still be able to use them as usual).

Fast and easy! We have improved the user interface of the machines and now it is possible to purchase a single-trip paper ticket with one click. Please note! The single-trip paper ticket is now valid only on the day of purchase and grants a single trip without transfers.

Rav Kav Card renewal: Attention passengers! The card is valid for 8 years from the day it is issued. Passengers who have an expired card or a card about toe expire are welcome to renew it at any Ministry of Transport's "Al Hakav" stations.

*The validity of the card can be easily checked by placing the card on any of the card machines at the stations.

For more details and specific information, please visit us on our website and on Facebook.

For more information

www.citypass.co.il

Telephone: *3888

Jerusalem Light Rail

Full Story (Jerusalem Municipality)

Impeachers Searching for New Crimes By Alan M. Dershowitz

{Originally posted to the Gatestone Institute website}

The effort to find (or create) impeachable offense against President Donald Trump has now moved from the subjects of the Mueller investigation — collusion with Russia and obstruction of justice — to alleged recent political "sins": "quid pro quo" with Ukraine and obstruction of Congress.

The goal of the impeach-at-any-cost cadre has always been the same: impeach and remove Trump, regardless of whether or not he did anything warranting removal. The means — the alleged impeachable offenses — have changed, as earlier ones have proved meritless. The search for the perfect impeachable offense against Trump is reminiscent of overzealous prosecutors who target the defendant first and then search for the crime with which to charge him. Or to paraphrase the former head of the Soviet secret police to Stalin: show me the man and I will find you the crime.

Although this is not Stalin's Soviet Union, all civil libertarians should be concerned about an Alice in Wonderland process in which the search for an impeachable crime precedes the evidence that such a crime has actually been committed.

Before we get to the current search, a word about what constitutes an impeachable crime under the constitution, whose criteria are limited to treason, bribery or other high crimes and misdemeanors. There is a debate among students of the constitution over the intended meaning of "high crimes and misdemeanors." Some believe that these words encompass non-criminal behavior. Others, I among them, interpret these words more literally, requiring at the least criminal-like behavior, if not the actual violation of a criminal statute.

What is not debatable is that "maladministration" is an impermissible ground for impeachment. Why is that not debatable? Because it was already debated and explicitly rejected by the framers at the constitutional convention. James Madison, the father of our Constitution, opposed such open-ended criteria, lest they make the tenure of the president subject to the political will of Congress. Such criteria would turn our republic into a parliamentary democracy in which the leader — the prime minister — is subject to removal by a simple vote of no confidence by a majority of legislators. Instead, the framers demanded the more specific criminal-like criteria ultimately adopted by the convention and the states.

Congress does not have the constitutional authority to change these criteria without amending the Constitution. To paraphrase what many Democratic legislators are now saying: members of Congress are not above the law; they take an oath to apply the Constitution, not to ignore its specific criteria. Congresswoman Maxine Waters placed herself above the law when she said:

"Impeachment is about whatever Congress says it is. There is no law that dictates impeachment. What the Constitution says is 'high crimes and misdemeanors,' and we define that."

So, the question remains: did President Trump commit impeachable offenses when he spoke on the phone to the president of Ukraine and/or when he directed members of the Executive Branch to refuse to cooperate, absent a court order, with congressional Democrats who are seeking his impeachment?

The answers are plainly no and no. There is a constitutionally significant difference between a political "sin," on the one hand, and a crime or impeachable offenses, on the other.

Even taking the worst-case scenario regarding Ukraine — a quid pro quo exchange of foreign aid for a political favor — that might be a political sin, but not a crime or impeachable offense.

Many presidents have used their foreign policy power for political or personal advantage. Most recently, President Barack Obama misused his power in order to take personal revenge against Israeli Prime Minister Benjamin Netanyahu. In the last days of his second term, Obama engineered a one-sided UN Security Council resolution declaring that Israel's control over the Western Wall — Judaism's holiest site — constitutes a "flagrant violation of international law." Nearly every member of Congress and many in his own administration opposed this unilateral change in our policy, but Obama was determined to take revenge against Netanyahu, whom he despised. Obama committed a political sin by placing his personal pique over our national interest, but he did not commit an impeachable offense.

Nor did President George H. W. Bush commit an impeachable offense when he pardoned Caspar Weinberger and others on the eve of their trials in order to prevent them from pointing the finger at him.

This brings us to President Trump's directive with regard to the impeachment investigation. Under our constitutional system of separation of powers, Congress may not compel the Executive Branch to cooperate with an impeachment investigation absent court orders. Conflicts between the Legislative and Executive Branches are resolved by the Judicial Branch, not by the unilateral dictate of a handful of partisan legislators. It is neither a crime nor an impeachable offense for the president to demand that Congress seek court orders to enforce their demands. Claims of executive and other privileges should be resolved by the Judicial Branch, not by calls for impeachment.

So, the search for the holy grail of a removable offense will continue, but it is unlikely to succeed. Our constitution provides a better way to decide who shall serve as president: it's called an election.

First Ever Sukkah At The White House

For the first time ever, a Sukkah was placed within the White House complex in Washington, DC, to celebrate the holiday of Sukkos.

While only open to White House and Treasury Dept. staff and their guests receiving US Secret Service clearance, dozens of officials took advantage of the Sukkah's presence during Chol Hamoed, with a small event just prior to the Sukkah being disassembled before Shabbos.

Full Story (COLive)

Netanyahu Won't Be The Only Victim By Caroline B. Glick

The ongoing criminal probes against Prime Minister Benjamin Netanyahu are reaching their climax. By the end of the month, Attorney General Avichai Mandelblit will reportedly decide whether or not to end Netanyahu's political career by indicting him on corruption charges.

If Israel's attorney general does indict Netanyahu, however, he will have done far more than overthrow a political leader. He will have embraced a legal doctrine that rejects the very essence of democracy.

This truth has been largely ignored till now. It was only sounded in a significant way during the final half-hour of Netanyahu's four-day, 15-hour-a-day hearing two weeks ago. During that final half-hour, Mandelblit approved his attorneys' request to permit two senior American jurists – legendary litigator Nathan Lewin and Professor Avi Bell from University of San Diego and Bar Ilan University law schools – to address him.

The two presented points they made in a brief co-authored with Alan Dershowitz, Richard Heideman, and Joseph Tipograph. The brief focuses on the question at the heart of the two main investigations: Is it permissible to define a news organization's offer to cover a politician favorably a form of bribery?

Their answer was an unequivocal "No." The American jurists warned that if Mandelblit chooses to bow to the position of the prosecutors, he will bring about Israel's legal isolation throughout the free world.

In their brief, the American legal scholars examined court judgments and legal studies from the United States, Britain, Australia, and across Europe. The central issue in all of them was whether it is possible to limit – much less criminalize – relations between media agents and politicians. In all of the judgments and opinions, the answer was the same.

From Oslo to London to Sydney to Washington, the position of courts and senior jurists is that it is not permissible to criminalize or even set limits on such relations.

For instance, in 2010-2011, British Justice Sir Brian Leveson presided over a public inquiry into the practices of the British media in the wake of the News of the World hacking scandal. Among other things, Leveson investigated media mogul Rupert Murdoch's ties to British prime ministers Margaret Thatcher and Tony Blair as well as to two Australian prime ministers.

The Leveson Report was published in 2012. It spans 2,000 pages. As the American jurists noted, the Leveson Report documents instances in which political leaders in both countries agreed to grant regulatory breaks and adopt policies that advanced Murdoch's interests in exchange for positive coverage during elections.

And yet, the American jurists explained to Mendelblit, the report "never suggests that Murdoch's flattering and hostile coverage could be deemed a 'bribe'" to the British leaders.

Bell, Lewin, and their colleagues cautioned Mandelblit that the reason the idea of criminalizing ties between politicians and media owners has been rejected is because the action threatens the foundations of democratic societies.

"Prosecution of the Netanyahu case would signal to journalists and media executives that favorable or damaging publicity about a candidate may be investigated by the police and by prosecutors…. If the police and prosecutors are empowered to probe the mixed motives of journalists and politicians, they can exercise arbitrary control over essential institutions of democracy," they warned.

In Israel, and throughout the free world, all politicians and media organs maintain ties with one another as a matter of course. If Mandelblit accepts the state prosecutor's position and indicts Netanyahu, practically speaking, he will render all politicians and media outlets in Israel hostage to state prosecutors.

At their pleasure, the prosecutors will be able to criminalize the routine practice of politics and journalism. They will be able to investigate anyone, at any time. They will be able to destroy reputations and squeeze politicians and media outlets financially by saddling them with legal fees – even send them to prison.

And at their pleasure, prosecutors will be able to decide not to investigate politicians and media outlets, and so leave them free to attack their less fortunate colleagues as "criminal suspects" and "alleged felons."

Some observers in Israel and worldwide may respond with a shrug of the shoulders. The prosecutors, after all, say they don't intend to abuse the power they are seizing. The only thing that concerns them, the prosecutors insist, is protecting the public from politicians and media moguls who reach backroom deals on the public's back.

This attitude of faith in the goodwill and objectivity of prosecutors is riddled with both substantive and normative drawbacks. Substantively, in democratic societies, the public doesn't need prosecutors to decide its interests. For that they have the ballot box.

The normative drawbacks have been evident throughout Netanyahu's investigation. Prosecutors and police investigators have provided anti-Netanyahu reporters with a steady flow of prejudicial leaks from interrogation rooms and from the prosecutions' internal deliberations.

As these leaks have been broadcast, the public has also been subjected to case after case in which other politicians have made deals with media owners that are substantively identical, and in some cases for more problematic than those Netanyahu is accused of having negotiated. But in all of these instances, police investigators and state prosecutors have stubbornly refused to open investigations.

Throughout their investigations of Netanyahu, state prosecutors have argued that media owners do not have a legal right to set editorial policy in their publications. In their view, if a media owner blocks the publication of articles that adversely affect their editorial line, the owner is wrongly constraining his writers' freedom of expression.

This position contradicts the right to own private property that stands at the heart of liberal democracy. Just as the owner of a shoe factory has the right to decide what sort of shoes his workers will make, so a media owner has the right to decide the editorial policy of his media outlet.

When Bell and Lewin noted this basic truth in the hearing, one of the prosecutors in the room was annoyed. "That's a capitalist position," she said.

Perhaps. And many members of Israel's elite look back with longing to the days when socialist and communist newspapers set the tone of the public discourse. But a person who longs for socialism in the name of equality is not more objective than someone who prefers capitalism in the name of freedom and liberty.

The Israeli establishment has long sought to destroy Netanyahu, the only political leader in Israeli history who was never a member of their club and never sought their approval. They haven't been able to defeat him at the ballot box and now they have placed their hopes in the politicized state prosecution.

If Mandelblit chooses to make their dream a reality, he will not merely have gotten rid of Netanyahu. He will have criminalized routine politics and so end Israeli democracy while replacing our political leaders with unelected prosecutors who have richly demonstrated their lack of objectivity and contempt for the public.

See you tomorrow bli neder

Love Yehuda Lave

Rabbi Yehuda Lave

PO Box 7335, Rehavia Jerusalem 9107202

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