Get to Heaven Keep the Seven

Everybody wants spirituality. To be a good person means to walk in G-d's ways. How does that translate to reality? The only guidebook to spirituality that has stood the test of time is the Hebrew Bible. The Bible says that the Jews will be a light onto the nations. But if you are not a born Jew, you have to convert, which is not so easy!! If you do convert, it is a lot of work to be a Jew (three times a day prayer, keeping kosher, observing the Sabbath).

This blog will show you how to be Jewish without the work!!

Sunday, April 30, 2017

Rare 1945 Photos found of World War Two events and Happy Yom HaAtzmaut tonight and tomorrow

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Rabbi Yehuda Lave

Rejoicing of the Righteous

'The righteous one will rejoice in Hashem.' (Psalms 64:11)

If someone recently experienced a great thing in his life: he just got the job of his dreams, he won a great award, he had his first child or grandchild, the person whom he or she was hoping to marry said yes, that house that he considered ideal just became available at a price he could afford, then one's thoughts will be totally focused on the good thing.

Regardless of where a person is, the outside circumstances are not where his mind is. His mind is full of joyful celebration, whether he is by himself or with others.

Such is the mind of the righteous. They are always thinking of Hashem. They are thinking thoughts of studying Torah, or praying to Hashem, and reciting blessings for all the good in their lives, and thoughts of kindness which is emulating the ways of Hashem by being kind to His children. Thinking of Hashem gives them joy, and they are always thinking of Hashem. This is an amazing goal toward which to strive.

Today we also get to rejoice in the greatest miracle in our life times- the birth of Israel, 69 years old.

Love Yehuda Lave

Yom HaAtzmaut (Independence Day) in Israel

David Ben-Gurion, who was the first prime minister of Israel, publicly read the Declaration of Independence of Israel on May 14, 1948. According to the Jewish calendar, this was the fifth day of Iyar, the eighth month of the civil year, in the year 5708. The anniversary of this date on the Jewish calendar is known as Yom Ha'atzmaut and usually falls in April or May of the Gregorian Calendar.

In the United States and other parts of the world, many Jewish communities observe Yom Ha'atzmaut, which marks the anniversary of Israel's declaration of independence.©iStockphoto.com/Alexander HübertAbout Yom HaAtzmaut (Independence Day)

Yom Haatzmaut in Jerusalem 2017

Yom Haatzmaut in Jerusalem is a time full of events across the city. Major parties take place on the evening of Independence Day. In 2017, Yom Haatzmaut events in Jerusalem will begin across the city from 21:00. Fireworks in Independence Park at 24:00. Below is a listing of public events in Jerusalem. Many more will be taking place in addition to these. See also our page about Yom Haatzmaut in Israel and Independence Day events in Tel Aviv.

 

  • Old Hamashbir plaza stage, King George Street
    Main stage will operate between 21:00 to 24:00.
  • Safra Square stage. The celebrations in Safra Square, Jerusalem city center will begin at 21:30 with series of concerts by local musicians.
    Safra square stage will operate from 21:30 and until 03:30
  • Street party – Kikar Hahatolot
    The traditional street party for the younger crowd will take place in the city center. Starting at 21:00.
  • Hillel St platform. Starting at 21:00
  • Independence Day celebration by the old city walls.The traditional dance party by Jaffa Gate Plaza, organized by the student will begin at 22:00.

 

 

Rare 1945 photos are found - These photos are well worth your time to see - and read the history, helping those of you too young to remember the times to understand so much of what the world endured during WWII. Rare World War II photographs

Rare 1945 photos These photos speak for themselves. Really great !!!!

 

 http://vfwpost2461.com/1945Photos/Rare%20Photos.htm

Rare 1945 Photos - VFW Post 2461

Haaretz Writer Calls Religious Jews More Dangerous than Hezbollah

By Andrew Friedman/TPS

President Reuven (Ruby) Rivlin, Defense Minister Avigdor Liberman, Prime Minister Netanyahu and a list of Israeli leaders offered uniform condemnation for an opinion column, published Wednesday in the Hebrew-language Haaretz daily, comparing national-religious Jews to Hezbollah and warning that Orthodox Israelis who are loyal to the State "are coming [for us]. In a moment, they will break down our door."

The article, entitled "More Dangerous Than Hezbollah" by left-wing commentator Yossi Klein, said "the national religious are dangerous. More dangerous than Hezbollah, more than drivers who commit car-ramming attacks or kids with scissors.

"You can kill Arabs, but you can't kill them," Klein lamented.

The political echelon was quick to respond. Liberman called for a boycott of Haaretz, while Yesh Atid leader Yair Lapid called the column "anti-Semitic." Writing on Twitter, Rivlin called the national religious community "part and parcel of this land [of Israel]" with deeper roots in the country than many other constituencies.

"Klein's column was [nothing more than] defamation that exposes a vast hatred and undermines any capacity to dialogue or criticize,' Rivlin wrote.

Zionist Camp Chairman Yitzhak Herzog compared the column to Prime Minister Binyamin Netanyahu's election day warning that "Arabs are going to the polls in droves."

Only the left-wing Meretz Party refused to condemn Klein, with MK Tamar Zandberg writing that she "would be more excited by the nationalist shock over Klein if Bennett or [Netanyahu] — you know what, [Herzog] or Shelly Yachimovitch — would tweet when leftists are called traitors or chicken shit."

Jewish Home Chairman Naftali Bennet and Justice Minister Ayelet Shaked said they had received calls from the families of fallen IDF soldiers complaining about the comparison.

Klein, for his part, doubled down Thursday on the article, telling Army Radio that he has "nothing to apologise for." Asked about his repeated use of the phrase "they, his assertion that "for the religious Zionist community, lying is a way of life" and his claim that the community as a whole "rapes [the rest of the country] with their eyes towards the heavens were anti-Israel-Semitic" did not amount either to generalizing about the community or to incitement.

Rather, Klein said only that he was "speaking his mind" and representing a "view that is simply not able to be heard."

Police Arrest Jewish Tourists Who Were Attacked by Arabs

A group of Jewish tourists who were walking in the Old City of Jerusalem around the entries to the Temple Mount Wednesday were pelted with stones by Arabs, Honenu reported. A brawl ensued, following which four Jewish tourists, one of them a woman, were arrested by police.

The detainees were taken for interrogation at the local police station and are being represented by Honenu attorney Rehavia Pilz.

Following their arrest, the four detainees spent the night in jail and will appear before a magistrate judge Thursday.

According to police, the tourists were detained because they refused to interrupt their tour of the Old City despite the attack and the consequent encounter with rioting Arabs.

Billy Crystal's Opening Monologue: 1993 Oscars

 

200 YEAR OLD DESK. This is an amazing work of art. 

 

Talk about craftsmanship and beauty....here it is... 

 

200 YEAR OLD GERMAN DESK And to think the guy who made this over two hundred years ago did it with hand tools 

 

The user's guide must have been a challenge to read.

 

Tax Time

A father walks into a restaurant with his six year old son. He gives the
young boy 3 nickels to play with to keep him  occupied.

Suddenly, the boy starts choking, going blue in the face. The father
realizes the boy has swallowed the nickels and starts slapping him on
the back.

The boy coughs up 2 of the nickels, but keeps choking. Looking at his
son, the father is panicking, shouting for help.

A well dressed, attractive, and serious looking woman, in a blue
business suit is sitting at a coffee bar reading a newspaper and
sipping a cup of coffee. At the sound of the commotion, she looks up,
puts her coffee cup down, neatly folds the newspaper and places it on
the counter, gets up from her seat and makes her way, unhurried,
across the restaurant.

Reaching the boy, the woman carefully drops his pants; takes hold of
the boy's' testicles and starts to squeeze and twist, gently at first
and then ever so firmly. After a few seconds the boy convulses
violently and coughs up the last nickel, which the woman deftly
catches in her free hand. Releasing the boy's testicles, the woman
hands the nickel to the Father and walks back to her seat at the
coffee bar without saying a word.

As soon as he is sure that his son has suffered no ill effects, the
father rushes over to the woman and starts thanking her saying, "I've
never seen anybody do anything like that before, it was fantastic. Are
you a doctor?"

"No," the woman replied. "I'm with the IRS ."

 

What A Wonderful World With David Attenborough

What a Wonderful World - Daniele Caruso

K A H A NE The magazine of the authentic Jewish Idea
Shavat –5737 February – 1977


DIVREI TORAH

Moses Speaks To Paraoh  "No Retreat No Compromise "


"And Pharaoh called to Moses, saying: Go and worship the L-rd. Only your sheep and cattle will remain – your children will also go with you. And Moses said: You will also give us offerings and sacrifices for the L-rd our G-d, and our flocks will go with us…" (Shmot 10:24-26)

The ninth plague-darkness – has struck Egypt with a vengeance and Pharaoh breaks. Step by step he has retreated and after the eighth plague – locusts – he was prepared to allow the Jews to leave except for their children. Now he surrenders almost entirely as he agrees that all the Jews can leave. He only asks one thing, one compromise, one small victory for himself, that the Jewish cattle remain behind.

Consider; the Jews have been slaves for 210 years. They have lived in misery and persecution. They suffered decrees such as the one casting their male children into the sea. They cried out unto the L-rd for freedom and salvation. Now, apparently the great moment has arrived! Pharaoh agrees that they shall go free! What does it matter that he asks for their cattle? Give it to him! The main thing is peace and salvation and we are willing to give up cattle for peace!

But Moses knows that this is not the purpose of the freedom of the Jewish people and of the story of the slavery and exodus. He is not prepared to compromise one inch because he knows what the purpose of G-d is. When Moses first entered the presence of Pharaoh and said: "The L-rd, G-d of the Hebrews, has said: Let my people go!" Pharaoh contemptuously answered: "Who is the L-rd? I know not the L-rd and will not let Israel go!" Here is where the battle was joined. Here is the purpose and aim of creation – to have the world recognize the dominion and kingship of the L-rd being challenged. Pharaoh must be made to recognize and totally acknowledge the sovereignty of the L-rd over him and his people. He cannot make compromises; he cannot strike bargains. He must submit totally!

"And I shall be glorified through (the defeat of) Pharaoh and his army and Egypt shall know that I am the L-rd." Only the total defeat of the wicked can raise and honor the name of the L-rd, says the Biblical commentator Rashi. This is why there will be no compromise with Pharaoh. He must totally submit, he must totally surrender.

And even when he apparently does this, after the plague of the first born, when he runs to Moses and says: "Get out, take your flocks with you, just leave and ask the L-rd to bless me!" Moses refuses and in the words of the Mechilta; "And he called unto Moses and Aaron in the middle of the night and said: get up and leave! Said Moses unto him: No, we have been ordered not to leave our houses until morning. What are we, thieves that we should slink out in the night? No, we will leave only in the morning with an upraised arm before the eyes of all the Egyptians!"

Not one inch of retreat here. The lesson of the L-rd being the Omnipotent, King of the universe must be seen and acknowledged.

The lesson is an eternal one and must be learned in our time, too. The question of peace in the Middle East is a question of the Arabs and the world acknowledging the total sovereignty of the All Mighty. There can be no compromise on this. It is only a peace that comes with Arabs submitting to the yoke of the heavenly kingdom that will be a permanent one and the Jew who gives up part of his land as a compromise, violates the entire purpose of the rise of the Jewish State and the demand of the All Mighty that the nations acknowledge Him as King. There can be no retreat from land because that is in essence a retreat also from the Kingship of the

L-rd.

See you tomorrow

love Yehuda Lave

Rabbi Yehuda Lave

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Saturday, April 29, 2017

Yom Hazikaron tonight and tomorrow

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Rabbi Yehuda Lave

The Kindness of Patience

People hate to be rushed.

Some people are so nervous when others rush them, that they can't think clearly when they need to ask a question or make a request. Tell such a person, "Please take your time. Go at a speed you feel comfortable with." Observe the person and you will notice that there is an immediate reduction in tension.

Take your time and think tonight and tomorrow about the death of 23,544 fallen Israeli soldiers and civilians giving their lives for the state of Israel today.

Love Yehuda Lave

Yom Hazikaron

This article is about Israel's Memorial Day. 

Yom Hazikaron (Hebrew: יוֹם הַזִּכָּרוֹן‎; lit. "Memorial Day"), in full Yom Hazikaron l'Chalalei Ma'arachot Yisrael ul'Nifge'ei Pe'ulot Ha'eivah (יוֹם הזִּכָּרוֹן לַחֲלָלֵי מַעֲרָכוֹת יִשְׂרָאֵל וּלְנִפְגְעֵי פְעוּלוֹת הָאֵיבָה‎; lit. "Memorial Day for the Fallen Soldiers of Israel and Victims of Terrorism"[1]), is Israel's official remembrance day,[2] enacted into law in 1963.[3] While Yom Hazikaron has been traditionally dedicated to fallen soldiers, commemoration has also been extended to civilian victims of political violence,[4] Palestinian political violence,[5] and terrorism in general.[6]

 

In 1949 and 1950, the first two years after the declaration of the State, memorial services for soldiers who fell in the War of Independence were held on Independence Day. Services at military cemeteries were coordinated between the IDFand the Ministry of Defense. A concern arose, expressed by families of fallen soldiers, to establish a separate memorial day observance distinct from the festive celebrations of national independence. In response, and in light of public debate on the issue, Prime Minister David Ben-Gurion - also serving as Minister of Defense - established in January 1951 the "Public Council for Soldiers' Commemoration". This council recommended establishing the 4th of Iyyar, the day preceding Independence Day, as the "General Memorial Day for the Heroes of the War of Independence". This proposal won government approval that same year.

A moment of silence as the siren is sounded in Tel Aviv, 2007

Yom Hazikaron is the national remembrance day observed in Israel for those who fell since 1860, when Jews were first allowed to live in Palestine outside of Jerusalem's Old City walls. As of May 2016 that number was 23,447. National memorial services are held in the presence of Israel's top leadership and military personnel. The day opens with a siren the preceding evening at 20:00 (8:00 pm), given that in the Hebrew calendar system, a day begins at sunset. The siren is heard all over the country and lasts for one minute, during which Israelis stop everything (including driving, which stops highways) and stand in silence, commemorating the fallen and showing respect.

Many religious Jews say prayers for the souls of the fallen soldiers at this time.The official ceremony to mark the opening of the day takes place at the Western Wall,and the flag of Israel is lowered to half staff.

A two-minute siren is sounded at 11:00 the following morning, which marks the opening of the official memorial ceremonies and private remembrance gatherings at each cemetery where soldiers are buried.[ Many Israelis visit the resting places of loved ones throughout the day. The day officially draws to a close at sundown (between 19:00 and 20:00; 7–8 p.m.) in a ceremony at the national military cemetery on Mount Herzl, marking the start of Israel Independence Day,when the flag of Israel is returned to full staff.

One of the government-owned television stations screens the names of all the fallen in chronological order (rank, name, Hebrew date deceased and secular date) over the course of the day. Names appear for about three seconds each. This has been mentioned in the West Wing episode "Memorial Day".[15]

Scheduling Yom Hazikaron right before Yom Ha-Atzma'ut is intended to remind people of the price paid for independence and of what was achieved with the soldiers' sacrifice.This transition shows the importance of this day among Israelis, most of whom have served in the armed forces or have a connection with people who were killed during their military service.

 

To avoid the possibility of Sabbath desecration should either Yom Hazikaron or Yom Ha'atzma'ut take place on Saturday night, both are observed one or two days earlier (the 3rd and 4th, or the 2nd and 3rd, of Iyar) when the 5th of Iyar falls on a Friday or Saturday (Shabbat). Likewise, when Yom Hazikaron falls on Saturday night/Sunday day, both observances are rescheduled to one day later

Tucker: How is Saudi Arabia on Women's Rights Commission?

Beyond Words

Selected Writings of Rabbi Meir Kahane,

1960-1990  

Volume 1

 

Amman and Jerusalem

November 22, 1968

 

There is great agitation and indignation within the United Nations today.  It all centers around demands for return by Israel of the land won from Jordan last year.  What land?  The area that is commonly known as the West Bank of the Jordan.  There is really more than a little irony in this demand.  Indeed, it approaches the heights of chutzpah.

 

It is not only that a state which attempted to destroy another one and lost has the gall to demand terms more properly suited to a victor.  It is not even the fact that the land Jordan demands was never legally and rightfully annexed by it in the first place.  It is really the fact that the state that calls itself Jordan is an entity that is illegal, per se.

 

As the great holy war swung into its full gear, the little king of the little Kingdom called Jordan began to rain his shells into Jewish Jerusalem.  His troops crossed the armistice line and seized territory in the no-man's land in the city.  His words and acts were thrown into the battle to wipe out Israel and decimate its inhabitants.

 

Alas, Allah was unkind to Russia and the king's legion, and uniforms flung aside, aircraft burning, shoes cast away – the Jordanians fled east.  From the plunderer came forth plunder and the Israelis swept to the Jordan to put an end to the insanity of a border that, in one place, was only fifteen miles from the Arab devil to the blue Mediterranean Sea.

 

The land that was taken, however, was not "Jordanian."  It was part of pre-1948 Palestine; it was part or Eretz Yisroel, it was Jewish soil from the time of Abraham.

 

Here was the Old City of Jerusalem where Abraham brought his son Isaac for the Akeda; here was the city where David and his dynasty ruled; here was the sacred Temple Mount with its Western Wall waiting to be redeemed.

 

Here was Bethlehem were Rachel wept for her children on the way to Efrat.  Here was Hebron where the Patriarchs impatiently lay in anticipation of a speedy redemption.  Here was Jericho where the walls crashed down to herald the inheritance of the Holy Land by the Egyptian exodees.  Here was Judea and Samaria and all the places and sites that have become familiar to a Jewish and non-Jewish Biblical world.

 

Here was Jewish Eretz Yisroel, a land that had been reluctantly left outside the borders of a Jewish state in 1948 as the Jews of Palestine sorrowfully agreed to temporarily accept partition of their land in their desperate need of some land to house the displaced of Europe and the oppressed of greater Arabia.

 

But the agreement was conditional and the Arabs, predictably, relieved the Jewish state of any need to adhere to that condition.  The Arabs in psychopathic consistency refused any idea of compromise and rejected partition.  Their armies rushed in to battle the yahud, and the U.N. sat in an impotence that was destined to become its favorite pose.

 

It was Jewish blood that won and secured a Jewish state, and the plan that was rejected by the Arabs was buried, unmourned and unlamented.  And the West Bank of the Jordan? Under the U.N. plan it was to be given to an Arab Palestine state; under the Arab plan it to be given to an Arab Palestine state; under no circumstances did anyone foresee a usurper Jordan annexing it.

 

And yet, that is exactly what happened.  Possessed of a British-trained and run Arab Legion, King Abdullah proved to be the only foe that Israel could not overcome.  His army seized the West Bank and Old Jerusalem and decided that Israel would not have it and neither would an Arab Palestine be created.  From now on, it was to be part of Jordan.

 

No one accept this.  The U.N. denied the legality of the move; the Israelis refused to recognize it and the Arab states themselves fumed at the annexation.

 

On December 13, 1948, Egypt's King Farouk served notice that he did not recognize Jordan's right to the West Bank.  The Arab League threatened expulsion of Jordan from the body (Abdullah yawned and welcomed the move).  Faced with a fait accompli, the Arab League never did recognize the grab but adopted a resolution on May 13, 1949 "to treat the Arab part of Palestine annexed by Jordan as a trust in its hands until the Palestine case is fully solved in the interests of its inhabitants."

 

So much for the Jordanian claim to the West Bank.  The land it claims is Jewish land, sorrowfully given up in return for a peace and friendship the Arabs never gave.  Their rejection of the latter doomed the former, and the land returned to tis true owners.

 

What is more important, however, is the need to examine the very basis of the travesty that calls itself Jordan.  In itself it is an illegality, a travesty of justice, a robbery of Jewish possessions.

 

There never was Jordan until perfidious Albion – the British Colonial Ministry – decided to invent one, and the story is one that more should know about.

 

When the Balfour Declaration backed the establishment of a Jewish national home in Palestine, there was never any country that was known as Jordan.  The historic boundaries of ancient Israel included the east bank of the Jordan, and Balfour himself made this clear in a memorandum dated August 11, 1919:

 

 "Palestine should extend into the lands lying east of the Jordan?"

 

What happened?

 

A desert chieftain named Abdullah ibn-Hussein and his brother Feisal, fleeing the Arabian wrath of Ibn Saud, were offered in 1920 the thrones of Iraq and Syria, respectively.  Unfortunately for the Arabs, the French, who were given mandatory powers in Syria by the League of Nations, informed Feisal that he was most unwelcome in Damascus.  The Arab took the Gallic hint and departed

 

Since both brothers were British pawns in the struggle by the Colonial Office to make the Middle East British, Feisal was given the throne of Iraq by the British Foreign Office, while Abdullah was left holding an empty kingdom-bag.

 

Faced with this, Abdullah began to make all manner of bellicose sounds about marching on Syria and ousting the French.  While Paris hardly lost sleep, the British did not relish the idea of a confrontation between their puppet and the French and so, in 1921, Winston Churchill met with Abdullah and offered him an annual subsidy and established a new country to be known as "Transjordan" for Abdullah to rule.

 

It little mattered that such a step was illegal and that it robbed Jewish Palestine of a major share of its land.  Whitehall proposed and Whitehall disposed.

 

Transjordan came into being, a comic-opera illegality, ruled in theory by Abdullah but in practice by London.

 

This was the state that on May 31, 1967 signed a defense agreement with Nasser to destroy Israel; this was the state that declared through its king, on that same day: "With the help of G-d and the solidarity of the Arabs we will see the victory of truth over the lie-s of the enemy"; this is the state whose radio declared during the terrible days of June 1967.

 

"How long did we wait and prepare for these hours of honor and for the day the Arabs would advance . . . Be ready to meet on the soil of eternal Falastin [Palestine]." (June 1, 1967)

 

"Free citizens, heroic sons of Jordan.  The hoped-for moment has arrived.  Forward to arms, to battle, to new pages of glory.  To regain our rights, to smash the aggressor, to revenge."

                                                                                                                        (June 5, 1967, 0915 hours)

 

"We are living through the most sacred hours of life . . . Long did we wait for this battle in order to erase our shame."

                                                                                                            (The Premier, June 5)

 

"Today the soldiers of Hussein have brought doom to the Jewish strongholds in Jerusalem . . . They destroyed the Knesset and have liberated the holy soil from the Zionists.  The heroic soldiers are marching forward towards Tel Aviv."

                                                                                                            (June 5, 1800 hours)

 

"Froward toward your meeting with Rabin in Tel Aviv."

                                                 (June 5, 1155 hours)

 

Rabin was waiting, but the Jordanians never came.  They busily were heading in the opposite direction, where they sit today, and demand the return of a territory that was never theirs to a state that was illegal from its inception.

Archaeology Discovers the Exodus (Scientific Proof)

See you tomorrow on Yom HaAtzmaut

Love Yehuda Lave

Rabbi Yehuda Lave

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