Get to Heaven Keep the Seven

Everybody wants spirituality. To be a good person means to walk in G-d's ways. How does that translate to reality? The only guidebook to spirituality that has stood the test of time is the Hebrew Bible. The Bible says that the Jews will be a light onto the nations. But if you are not a born Jew, you have to convert, which is not so easy!! If you do convert, it is a lot of work to be a Jew (three times a day prayer, keeping kosher, observing the Sabbath).

This blog will show you how to be Jewish without the work!!

Saturday, November 30, 2019

November 29th and 30th were our Jewish Thanksgiving Days and Hebron Trip on Erev Rosh Hodesh Kislev and 50,000 Jews were in Hebron for Chaya Sarah and Hebrew University Discovery May Revolutionize ChemotherapyBy David Israel

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Yehuda Lave, Spiritual Advisor and Counselor

Yehuda Lave is an author, journalist, psychologist, rabbi, spiritual teacher and coach, with degrees in business, psychology and Jewish Law. He works  with people from all walks of life and helps them in their search for greater happiness, meaning, business advice on saving money,  and spiritual engagement

Love Yehuda Lave

November 29th and 30th our own Jewish Thanksgiving

I heard practically no coverage on Friday of our Own Jewish Thanksgiving-November 29

Our Own National Thanksgiving day and November 30th, the day we remember the expulsion of the Jews from the Arab Nations
The United Nations voted to partition Palestine.
One more step on the long road to the rebirth of Israel.
One more step which led to the miracle of today's Jewish country of Israel.
On 29 November 1947, the United Nations General Assembly voted 33 to 13, with 10 abstentions and 1 absent, in favor of the Palestine Partition Plan. This vote did not just emerge out of nowhere, contrary to popular efforts to de-legitimize the history that led up to this momentous occasion.
In 1922, the League of Nations approved the British Mandate over Palestine - an ancient land with a name bestowed by the Romans only after the destruction of the Jewish Temple on the Temple Mount, Har HaBayit that had since exchanged hands, ruler-ship, and social demographics.
Citing the Balfour Declaration, the mandate outlined that the nations were in agreement with the original proclamation "in favor of the establishment in Palestine of a national home for the Jewish people." Whereas there may have been but a small percentage of Jews in the region, the longevity of the Jewish connection to the land was an accepted fact by nations worldwide. Years of longing, persecution, and political action gave life to a Jewish nationalism that represented this ancient history.

When the UN Committee reached the conclusion that, when the British Mandate for Palestine would end, there should be created both a Jewish state and as Arab state, internationalizing Jerusalem to be shared by both.
Although the partition map allotted the Jewish state only a small part of our ancestral land, the Zionist Organization and institutions of the Jewish community in Eretz Yisrael accepted the plan on its merits - the full recognition of our rights as a people to our national origins and a sovereign state where we could, indeed, live free.
All over the world, the Jewish community erupted with great joy. In Jerusalem, Zippy Porath shares how thousands went out to the streets to celebrate. And planning for implementation began as Chaim Weizman proclaimed "It is now our primary task to establish relations of peace and harmony with our Arab neighbors."
Unfortunately, the Arab world did not accept this, nor any prior or subsequent proposal for partition of land or peace. And sadly, November 29 has become a day for increased anti-Zionist and anti-Israel attacks as a part of the continued effort to demonize and incite hatred against the Jewish State.
The UN Vote on Partition of Palestine has great historical significance that should in no way be diminished by the change of rhetoric or attempt to negate the importance of what took place.
Every Jew should know about this day, and every effort should be made to negate the relentless war against the truth of history.

Just as we celebrate Yom HaAtzmaut every year in honor of the Declaration of the State of Israel by Ben Gurion, so, too, should we remember and celebrate the steps that led up to this monumental event.
From Herzl to Balfour, from the centuries of dreamers who could only long for a place where Jews could live free in our own land to today's generation who struggles to recall the importance and value of our Jewish State, the international affirmation of our national destiny remains poignant and essential as we continue the ongoing project of building Israel.

So as we begin the season of giving thanks, let us also raise our voice and protect the legacy of this day.
Let us remember the hundreds of thousands of Jews exiled from the Arab states as we honor Jewish Refugee Day on November 30.
Let us honor Ben Gurion Day and remember this great and imperfect leader who navigated the Palestinian Jews through pre-state struggles and whose voice echoes in our hearts with the Declaration of Israel's Independence on the very day the British Mandate came to an end.
And let us honor our collective commitment to the land, the people, the state of Israel today, tomorrow, and FOREVER!

Hebrew University Discovery May Revolutionize Chemotherapy By David Israel

It is a feeling that many who receive a cancer diagnosis can identify with: heartbreak and fear, followed by hopes that chemotherapy will save the day. Unfortunately, for many patients, chemo's painful side effects cause them to stop treatment prematurely.

Now, a research team headed by Professor Alexander Binshtok, head of the Pain Plasticity Research Group at the Hebrew University of Jerusalem's Faculty of Medicine and Edmond & Lily Safra Center for Brain Sciences, has developed a method that delivers chemotherapy drugs directly to malignant cells and bypasses healthy ones. This discovery could allow doctors to reduce chemo doses for patients, thereby reducing the unpleasant side-effects associated with the treatment, and improve treatment compliance and overall prognosis.

IIIsraeli Stamps Show The First Torah Scroll Flown In Space

A  new set of Israeli stamps shows the first Torah that was flown in space. The commemorative stamps also feature Jeffrey Hoffman, the astronaut who first brought the Torah into space in 1985, Space.com reported Monday. He was the first Jewish-American man to enter space.

 

Full Story (Jerusalem Post)

50,000 Jews were in Hebron for Chaya Sarah yet media ignores

Transcendence in Hebron From the Israeli media you would never know that 50,000 Jews celebrated Zionism in Hebron last weekend. By DAVID M. WEINBERG  

Despite the intense focus on Israel's ongoing political stalemate, the Israeli media have found plenty of room in recent days to run lengthy features on food, music, sports, shopping, and social gossip. This includes the victories of Tottenham, Manchester and Liverpool in the British Premier League, another visit to Israel by Quentin Tarantino and the pregnant Daniela Pick, a comedy show in Tel Aviv by Louis CK, Sacha Baron Cohen's attack on Facebook, oodles of advice about where and whether to buy cellphones on Black Friday, instructions on how to baste your Thanksgiving turkey, Miri Mesika's tell-all magazine cover story, and much excitement about the upcoming seventh annual Solidarity Film Festival and the Jacob's Ladder Music Festival.

But Israeli media found little reason to cover the biggest festival of the month – the largest gathering in at least 2,000 years of Jews in Hebron, last Shabbat, to mark the anniversary of Abraham's purchase of the Jewish people's first piece of land in Israel, the field and Tomb of the Patriarchs.Perhaps 50,000 (!) Israelis and Jews from around the world camped-out in downtown Hebron adjacent to Ma'arat HaMachpela (the Cave or Tomb of the Patriarchs), to celebrate the Chayei Sarah Torah reading, which tells the story of Abraham's negotiations over a burial plot in that city for his wife, the matriarch Sarah.Of course, the importance of Hebron in Jewish tradition and nationalism is broader than the spiritual legacies of Abraham and Sarah, Isaac and Rebecca, and Jacob and Leah – all of whom are buried in Hebron according to the biblical record. King David's throne was established in Hebron, and he ruled there for seven years before moving his capital to Jerusalem. Moreover, the Jewish community of Hebron – which had been in place for centuries – was massacred and expelled by Arab rioters in 1929, making the return of Jews to Hebron over the past 40 years a matter of principle and pride. With Hamas the predominant political force in Hebron today, the presence of a small Jewish community in the city (100 families strong) is especially dicey, and thus doubly important for Jews with strong Zionist-nationalist leanings.

Jewish "resettlement" in Hebron is a way of pledging allegiance to the providential powers behind the Jewish return to Zion, and a way of defying Israel's enemies who deny any deep Jewish rights in the Land of Israel.Indeed, then-Israeli ambassador to the UN Chaim Herzog formally entered the biblical passages of Abraham's purchase of the Tomb of the Patriarchs into the UN record, and circulated the Jewish people's Abrahamic "deed" to the Land of Israel as an official document of the General Assembly. That followed passage in 1975 of the UN's infamous "Zionism is Racism" resolution, and the Islamic Conference's 1976 "outright denial of all Jewish associations with the city of Hebron, both religious and historical."MY FAMILY AND I were privileged to participate for the third time in the uplifting celebration in Hebron this past Shabbat. It was a hoot: a cross between Uman and Woodstock, Rosh Hashanah and Purim, a solemn prayer gathering and a community street party.Tens of thousands of people camped out in tents and trailers adjacent to the Tomb of the Patriarchs and on every sidewalk and in every parklet, and tens of thousands of other revelers were hosted in nearby Kiryat Arba. The crowds were so thick that at times it was hard to walk down the main street that connects the scattered Israeli-held properties in Hebron. Even at the early hour of 8 a.m. on Shabbat, I couldn't get into the tomb for morning services; it was already filled to capacity. So I joined one of at least 100 different prayer quorums on the outdoor plaza under old olive trees, in glorious sunshine and a festive atmosphere, reading the Torah portion about Abraham and Sarah, while meeting friends from around the world.Chabad hosted 6,000 paying guests for each of the three Shabbat meals in gigantic tents outfitted with chandeliers, which some said set a record for the largest-ever Shabbat meals.The pilgrimage encompassed many types of Jews: religious and secular, Haredi (ultra-Orthodox) and National-Religious, Ashkenazi and Sephardi, Israeli and Diaspora, city dwellers and settlers, many large families, the elderly and the young, (mostly) mainstream and (some) fringe types – a potpourri of Am Yisrael.It was a transcendent experience.My delight in the proceedings is amplified by a profound family connection to Hebron. My late father-in-law, Rabbi Yitzhak Pechman, founded The Hebron Fund in America, and raised the funds behind many projects built in Jewish Hebron since then. Residents and leaders of the Jewish community of Hebron still speak in reverence of him.In fact, the entire concept of designating Shabbat Parashat Chayei Sarah as a special weekend focused on Hebron was his idea, first marked in 1980 in American synagogues alongside a "Chai to Chevron" fundraising campaign, with "shares" in rebuilding Hebron sold for $18 per brick.Rabbi Pechman would have been amazed and overwhelmed with joy to see how his fledging "Shabbat Chevron" initiative in America has today become a powerhouse display of belonging and loyalty to Hebron in Israel.BUT AS MENTIONED, Israeli media almost completely ignored the mass gathering this past weekend. It just wasn't "deserving" of coverage, especially not when compared to news of rock concerts or Black Friday sales. Even a nationalist newspaper like Israel Hayom devoted a mere paragraph (one paragraph!) along with two tiny, stamp-sized photos of the gathering. (The Jerusalem Post published nice, but short and colorless stories, before and after the weekend).Only Haaretz gave more prominent coverage to "Shabbat Chevron," but this was to disparage and denounce the event. As it does every year on the Sunday or Monday after Parashat Chayei Sarah, Haaretz charged "the radical settlers" in Hebron with violence against Palestinians, from rock-throwing to pepper-spray attacks. And the paper spewed out its usual scolding about the "masses of settlers" forcing Palestinians into a near-curfew in their homes for two days.I didn't witness any Jewish violence in Hebron this weekend (except for some drunk youngsters mildly harassing other Jewish visitors), and my reading of the crowd puts 99% of the Jewish pilgrims into the normative category of law-abiding and respectful people. The only violence I heard about, witnessed by one of my sons, were two Arab men throwing chairs and bottles off a rooftop at Jews on the street below, which caused the police to close off an alleyway for one hour.But of course, Haaretz has a narrative of "settler violence and dispossession of Palestinians" to uphold – a stale and generally false narrative – so the paper always seeks to highlight the "evils" of Jewish celebration in Hebron.Instead, Haaretz might have reported on the unique and successful space-sharing and time-sharing prayer arrangement between Jews and Muslims that pertains in the Tomb of the Patriarchs. (For 10 days a year, including Shabbat Chayei Sarah, Jews have use of the entire complex; for 10 holy days a year, Muslims pray exclusively in the complex; and for most of year, Jews and Muslims share/partition the complex). How right and appropriate it would be for such a respectful arrangement to be introduced on Jerusalem's Temple Mount too!The author is vice president of the Jerusalem Institute for Strategy and Security, jiss.org.il. His personal site is davidmweinberg.com.

My pictures from Hebron Trip

I prayed the morning prayer (Shachrit) in Jerusalem

I prayed the Mincha Prayer At the Machpala (Hebron)

I prayed the evening Prayer (Mariv) at Rachel's Tomb

What a day.

See you tomorrow bli neder

Love Yehuda Lave

Rabbi Yehuda Lave

PO Box 7335, Rehavia Jerusalem 9107202

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Thursday, November 28, 2019

Israeli-Made Electric Planes Set to Revolutionize Air Travel and Beatles' twist and shout and For greater solidarity, Jews should join mass kaddish on Nov. 30

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Yehuda Lave, Spiritual Advisor and Counselor

Yehuda Lave is an author, journalist, psychologist, rabbi, spiritual teacher and coach, with degrees in business, psychology and Jewish Law. He works  with people from all walks of life and helps them in their search for greater happiness, meaning, business advice on saving money,  and spiritual engagement

Top 5 beautiful roads in Israel

There are so many incredible places to see when visiting Israel, but some of the roads that get you there will totally blow your mind! So buckle up and take in the view with these five Israeli roads!

For greater solidarity, Jews should join mass kaddish on Nov. 30

In the first half of the 20th century, almost 900,000 Jews lived in Arab countries, whereas today there exists no more than a few thousand. By DAVID A. DANGOOR  

For many Jews around the world, November 30 is just another day with no special significance. However, since 2014, this date has been set aside as the official Day of Commemoration for the Jewish refugees from Arab countries and Iran.This is the day where we remember and mourn the ending of Jewish communities in the Middle East and North Africa in the 20th century, many of which had lasted for millennia, long before the advent of Islam or Christianity. Read More Related Articles

In the first half of the 20th century, almost 900,000 Jews lived in Arab countries, whereas today there exists no more than a few thousand. A campaign of discrimination, dispossession and violence against Jewish communities in these lands ended these most ancient of all global Jewish communities.Whereas the majority fled to the fledgling State of Israel, which itself was still fighting for its existence, many fled further afield to the United States, United Kingdom and Western Europe. Apart from in France, these communities – variously known as Sephardi and Mizrahi – are a distinct minority among a larger majority of Jews whose origins lie largely in Central or Eastern Europe.As a result of the majority's attitudes, culture and history, little is known of the Jewish communities of the Middle East and North Africa. Its history, culture and traditions are rarely studied at Jewish schools or other educational institutions, even in Israel.Some, like Prof. Daniel Elazar, who contributed much to the academic study of Sephardim, described these communities as "The Other Jews." Elazar, writing in 1989, meant this term as an implicit dig against those who saw these communities as the "others," stressing how the Ashkenazi Jews were the main protagonists of Jewish history and culture.
THREE DECADES later, it is time to end this othering of Middle Eastern and North African Jews and place their history, culture and tradition on an even keel.

On November 30, for the second year running, prayers will be recited in synagogues across the world in remembrance of Jews buried in inaccessible cemeteries in Arab lands. A mass hashkaba (kaddish), at the initiative of a Montreal resident of Iraqi origin, Sass Peress, will be said. For decades, families have been prevented from reciting prayers at the gravestones of their loved ones buried in Arab lands.Peress said that the hashkaba and prayers help "to create a positive and cathartic event for all."Last year, only 12 synagogues in the world took part in this historic event; four times that number are expected to join this year.
Nonetheless, most, if not all of these synagogues and communities are from the Middle Eastern and North African tradition.To make this a truly positive and cathartic event, it would be extremely gratifying to witness other communities without these origins stand shoulder to shoulder in Jewish solidarity to remember the Jewish communities that were decimated in that part of the world.In February, the Exilarch's Foundation sponsored a special event at the historic Bevis Mark Synagogue to mark 50 years since the infamous Baghdad hangings, when nine Jews and others were publicly hanged, an event that spurred the remaining Jews of Iraq to flee.Bevis Marks is the oldest synagogue in the United Kingdom. Its Spanish and Portuguese founders had no immediate roots in the region, so it was deeply heartwarming that such a Jewish community joined in the occasion to make it a shared point of commonality.For those of us whose roots are in Iraq and the Middle East but live in an Ashkenazi majority community, it is vital that the barriers between our different communities are broken down. This will only happen if there is a greater sense of awareness of the history, culture and tradition of other communities.With knowledge comes understanding, and the lines that separate us will begin to blur and disappear. We need literacy in the history and culture of each and every Jewish community to be passed down as the previous generations leave us.The 20th century was as tumultuous as perhaps no other in the two millennia since Jewish sovereignty was ended in our indigenous and ancestral homeland. The Holocaust, the reestablishment of Jewish statehood and the exodus of the Jews from Arab countries changed the face of global Jewry, for the good and the bad.Most Jewish families around the world are now no more than a century in their current country of residence as a result of displacement and movement, forced or voluntary.We have brought a wide and vibrant array of cultures and stories from our previous lands of domicile. Many of our people are meeting once again after millennia of separation.This reunion gives us an opportunity to celebrate and commemorate our differences as well as our similarities. It should be a time of learning, which leads to understanding, and hopefully to solidarity and cohesion.It is hoped that there will no longer be any "other Jews"– and there can be no better way to start than to have more and more synagogues and communities join us in our prayers of remembrance and mass kaddish on November 30.The writer, a businessman and philanthropist, is the head of the Exilarch's Foundation and Dangoor Education, and is vice president of the World Organization of Jews from Iraq (WOJI).

Details for Sophia Ziegler Shier on December 3rd for Women


https://1drv.ms/w/s!Aqy3950Q5LgNky5wdlyeTKY21ZwN?e=5Wnsqt

Nights in White Satin - The Moody Blues (HQ)

..now they are in the Rock´n´Roll Hall of Fame!

Rocket nearly hitting car in Israel caught on bus camera

Watch bus driver's reaction as rocket from Gaza nearly hits a car in Israel!

Israeli-Made Electric Planes Set to Revolutionize Air Travel

This Israeli-made electric plane will reduce operating costs by up to 70 percent, bringing the price down to $200 per flight hour versus $1,000 for a turboprop.

By United with Israel Staff

Alice hasn't even taken off yet, and already over 150 orders have been placed for her.

Who is Alice?

Alice is the name given to the all-electric nine-seat aircraft that Israel startup Eviation Aircraft created early this year. Alice has three electric motors on its tail and one on the tip of each wing. On a single charge, Alice's 3,500 kg battery can carry her 650 miles at 10,000 feet with a cruising speed of 276 miles per hour.

The electric plane will reduce direct operating costs by up to 70 percent, which would make the running costs come out to be about $200 per flight hour versus $1,000 for a turboprop, reports NoCamels.

"The belief that flying is expensive and ineffective for short distances is going to change dramatically," said Yaara Dror, vice president at Eviation Aircraft, in an interview with the Israeli tech news outlet.

Cape Air, a Massachusetts-headquartered regional airline that operates in 35 cities, will be first in line to receive these revolutionary planes.

"Cape Air is far beyond the 'first customer' status. We see them as partners, both in their characterization and absorption in the operation of our first aircraft," said Dror.

The company is also in talks with major airlines, such as United, Continental and JetBlue, the report says.

 

Alice made her debut during this year's 53rd Annual Paris Air Show.

"Operating at a fraction of the costs of conventional jetliners, our Alice will redefine how people travel regionally and usher in a new era of flying that is quieter, cleaner and cost-effective," said Eviation CEO Omer Bar-Yoha at a press conference at the event.

"We are humbled to recognize this debut as more than an unveiling — a historic milestone within the aviation industry," he said. "With the introduction of Alice, we welcome an all-new breed of airplanes for the first time in 50 years and it is only the beginning of a bright future for electric aviation and sustainable transportation," he added.

Pending FAA approval, Israel's revolutionary electric airplane will be crisscrossing the skies in 2022.

The Mamas & The Papas - California Dreamin'

California Dreaming performed by the Mamas and the Papas Lyrics: All the leaves are brown (all the leaves are brown) And the sky is grey (and the sky is grey) I've been for a walk (I've been for a walk) On a winter's day (on a winter's day) I'd be safe and warm (I'd be safe and warm) If I was in L.A. (if I was in L.A.) California dreamin' (California dreamin') On such a winter's day Stopped into a church I passed along the way Well, I got down on my knees (got down on my knees) And I pretend to pray (I pretend to pray) You know the preacher like the cold (preacher like the cold) He knows I'm gonna stay (knows I'm gonna stay) California dreamin' (California dreamin') On such a winter's day All the leaves are brown (all the leaves are brown) And the sky is grey (and the sky is grey) I've been for a walk (I've been for a walk) On a winter's day (on a winter's day) If I didn't tell her (if I didn't tell her) I could leave today (I could leave today) California dreamin' (California dreamin') On such a winter's day (California dreamin') On such a winter's day (California dreamin') On such a winter's day

ONLY THUS (Way To Stop Terror)

 

Do not be overly righteous….." (Ecclesiastes)   

 

"He who is merciful at a time when he should be cruel is destined to be cruel at a time when he should be merciful."       (Midrash, Kohelet Rabbah 7:33)

 

I said it two years ago when I was arrested for it; I have said it every time since.  I said it after it every time since.  I said it after Lydda and after Munich and after Kiryat Shmona and after Ma'a lot and after all the massacres – those that were impossible to prevent and those that, after a while, became UNNECESSARY AND PREVENTABLE.  I say it now again after Beit Shean.  And I will say it tomorrow when yet another horror takes place, and the leaders of Israel, who could have prevented them and who did not because they are overly righteous and who must bear the blame for every dead Jew, will deliver yet more eulogies at the graves of yet more Jewish victims.  I will listen to their weeping for more Jewish victims, to their threats to carry the war to the enemy, to their pledge to wipe out every terrorist, and I will know that these are lies and absurdities and that there IS a way to cut off the hand but that the overly righteous will not use it.  And I will know that tomorrow and tomorrow and tomorrow there will be yet more Jewish women and children killed, and we will blame the world and the Arabs, but the finger of responsibility will not be directed at those who have it within their power to end the terror but will not  -  the leaders of the government of Israel.  

 

The murder of Jews at Beit Shean is not something new.  Before that we had Nahariya and before that Ma'a lot and before that Lydda and before that Athens and before that ….We have been witness to five years of terror that has taken Jewish lives, weakened the Jewish state, placed the population of Israel in constant fear, seen guards protecting our children, our homes, our institutions, our existence while Arabs in their neighborhoods and their cities blissfully sleep and walk and live without fear.  We WILL be witness to worse – much worse.  We will see more and bigger terrorism in Israel.  We will see different kinds, more sophisticated and more disastrous attacks.  We will see terrorism spread to Jews in the Exile, and prominent officials or contributors to the UJA and their families the targets of the murderers.  We have and will see terror that, by weakening Jews and making them helpless victims, profanes the name of G-d and diminishes the miracle of the beginning of the redemption

 

There is a way to stop the terror and those who know it but refuse to use it, for their own perverted and un-Jewish "moral" reasons. Are themselves collaborators and partners in the death of Jews and in the profanation of G-d's name.

 

The answer to terror is NOT simply the bombing of the terrorist bases from which they can escape, burrow deeply or bring in others to take the place of those who were killed.  It is  NOT simply blowing of the houses with scrupulous care taken to see that no one is harmed.  It IS the doing away with that support and aid to the terrorists without which they could not exist as a meaningful threat.

 

The roots of terror must be destroyed by hitting at those who support and tend to them.  Without the money, the sanctuary, the bases, the offices, the facilities, the training, the weapons that the terrorists get from Arab states, they would be a joke.  Without the permission of the neighboring Arab states to use their countries from which to train and then leave for acts of terror against Israel, the Arabs could not perpetrate a Beit Shean or a Ma'alot. These countries must become the targets and must be hit in SUCH A WAY THAT THEY WILL SEE IT AS TO THEIR OWN INTEREST TO PUT AN END TO THE TERROR.  The people and states who glibly support terror must find their own lives and property made so intolerable and insecure – THEY THEMSELVES MUST BE SO TERRORIZED – that they will rise up and drive the terrorists from their lands in haste and fear that every moment of their presence can bring death and horror upon the land.

 

The reply to terror cannot be civility.  The answer to brutality cannot be false morality.  The reply to terror must be terror and horror must be repaid in kind.  When the masses in Lebanon, Syria and Libya feel terror in THEIR marketplaces; when the middle classes in the Arab states fear to walk the streets, ride in a bus or attend a movie; when the  upper classes and government people know that every unfamiliar sound in the night can mean death, that their schools are not safe, and when they feel panic and desperation for their children's lives; when the mob, knows that it is marked for death and maiming as long as one terrorist installation remains on its country's soil, and as long as one dollar or bullet is given the terrorists – on that day the mob, whose self-interest outweighs a thousand times over its interest in the so-called Palestinians, will rise up in loud and hysterical demands that the terrorists be expelled and all ties cut with them.  "We're all dying" they will scream, verily, the mob is near unto itself….  

 

The planned and directed terror against those who support the destruction of Jewish women and children must be done by a group formed and supported in EXACTLY THE SAME WAY AS THE TERRORISTS ARE AIDED BY ARAB GOVERNMENTS. It must be organized, trained, financed and supported by the government of Israel which can then calmly deny any connection with the group even while it allows the SAME training bases on its soil as Arab governments allow their terrorists; even while having Israeli "volunteers" join and train EXACTLY as the Arabs do; even while allowing an office in Tel Aviv EXACTLY as its counterparts in Beirut, Damascus, Cairo Tripoli and Baghdad; even while granting asylum and support EXACTLY as the Arabs do for their "freedom fighters."  The time has come to stop the foolish and unimaginative policy that sends regular army troops openly into Arab countries, endangering them, inviting censure and sanctions from a hypocritical world and, in the end, accomplishing nothing. Only counter-terror, only doing exactly unto others what they do unto you.  Only thus.  

 

The inevitable cry from the false moralists, the overly righteous, will be heard.  From the cynical pens of fraudulent columnists to the lecture halls of learnedly frustrated professors even unto the coffee houses where the righteous intellectuals and artists of the earth unite.   Barbarism! Un-Jewish! Descending to the level of the Arabs! 

 

Let us not be dismayed or intimidated.  What is Jewish or not Jewish, what is merciful or cruel, what is moral or barbarous, are not decreed by the ignorant who happen to have the sign of the covenant on their bodies, or even by the Hebrew-speaking gentilized who live in their Land of Canaan.  They are types who can be found in each generation, prating their false morality.  We heard them when David Raziel and the fledgling Irgun Zvai Leumi placed bombs in Arab marketplaces in horror at similar acts begun by Arabs and in disgust with the gentilized socialist morality of Jewish leaders whose "havlaga"  - self-restraint – caused the murder of hundreds of Jews.  We heard them when good Jews hanged British soldiers in retaliation for the hanging of Jewish soldiers – and not another Jew was hanged again.  And we heard them, centuries earlier, when King Saul decreed that he was more moral than the Jewish G-d and refused to wipe out the Amalekites.  Of him was it said, "Do not be overly righteous…" (Ecclesiastes 7:16).

 

Not through the gentilized and assimilated "moralists" do we survive and it is not they who decree what is Jewish, what is permitted and what is normal. It is the Jewish law, that Torah that kept us alive as a people, that permits and defines and decrees that those who have the status of a "rodef," a purser of an innocent victim, must be killed.  It is that Torah that says if one comes to slay you, slay him first (Sanhedrin 74).  If the only way, after having tried all else to convince an Arab state not to allow sanctuary to terrorists, is through counter-terror, if to save a Jewish life, having tried all else, only counter-terror, is the solution, then one is permitted to use that and it becomes legal, obligatory, hallowed.  We did not build an Israel to perpetuate a Kishinev.  On the day that we strike off the terrorist hand and innocent Jews cease to die, the name of G-d will be sanctified

February 21, 1975   

The Beatles - Twist & Shout - Performed Live On The Ed Sullivan Show 2/23/64

The Beatles Now Streaming. Listen to the Come Together Playlist here: http://smarturl.it/BeatlesCT Download 1+ http://smarturl.it/Beatles1 Buy 1+ http://smarturl.it/Beatles1s For the many who witnessed The Beatles' early appearances on British television, this song is synonymous with those exciting era–defining times. The power of the band's performances and the recording owes so much to John's searing vocal. For their debut album, John recorded his vocal in one take at the end of a marathon recording session on February 11th 1963. In July 1963, 'Twist And Shout' became the title track of the band's first EP to be released in the UK. According to the advert on the front of New Musical Express, it was "The record you've been asking for". A week after Twist And Shout was released it made the EP best-seller list and a week after that topped the same chart staying there for ten weeks. This clip was videotaped in the middle of a six-night run at the Odeon Cinema in Llandudno, North Wales.

See you Sunday bli neder Shabbat Shalom

Love Yehuda Lave

Rabbi Yehuda Lave

PO Box 7335, Rehavia Jerusalem 9107202

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