Get to Heaven Keep the Seven

Everybody wants spirituality. To be a good person means to walk in G-d's ways. How does that translate to reality? The only guidebook to spirituality that has stood the test of time is the Hebrew Bible. The Bible says that the Jews will be a light onto the nations. But if you are not a born Jew, you have to convert, which is not so easy!! If you do convert, it is a lot of work to be a Jew (three times a day prayer, keeping kosher, observing the Sabbath).

This blog will show you how to be Jewish without the work!!

Saturday, April 30, 2016

A trip to our vital Outposts and Happy English Birthday to me

Rabbi Yehuda Lave

Consider Your Actions

 There are two key steps to gaining self-awareness. First, objectively determine which actions are positive and which are negative.

Second, focus on your own actions to see whether they fall into the category of positive or negative. Before doing any action, ask yourself, "Is this a proper thing for me to do or not?"

Even when you are not in the midst of any particular activity that would call for such inner questioning, think over your previous actions. Become aware of your negative behavior in order to avoid it in the future. Think carefully about strategies that will help you refrain from negative behavior. And of course, be aware of your positive behavior in order to increase it.

What positive behavior do you wish to increase? Today, think about actions you can take to increase that specific aspect of your behavior.

For anyone that wants to wish me Happy English Birthday--today is the day.

Love Rabbi Yehuda Lave

120 pound gifilita fish caught

Rabbi Johnathan Sacks to speak in Jerusalem on Monday May 16th

You have to sign up to go to free event at www.korenpub.com/SacksEvent

Let me know if you are signed up and I will see you there Bli neder

Classic Comedy: Argument Clinic

http://www.ba-bamail.com/video.aspx?emailid=20375&source=mobile_share

 

A Passover visit to Joseph's Boor in the Shamrom and other vital outposts

https://www.youtube.com/watch?v=sDpns8509XI&feature=em-upload_owner

Why On Earth Would One Eat A Kezayis?

By Rav Natan Slifkin

The reaction of many people to my conclusions about the kezayis is one of shock, followed by the question: "So do you yourself really eat such a small portion of matzah and maror?"

This is a very strange question. It also sheds light on problems caused by the evolution of the large kezayis-shiur.

Why on earth would I, or anyone, only eat an olive-sized portion of matzah and maror? The mitzvah comes late at night, after a really long day, when I haven't eaten for hours. Any normal person will eat much more than an olive-sized portion!

The kezayis is a minimum. The halachah says that eating anything less than a kezayis is just not called an act of eating. But any ordinary act of eating is obviously more than the bare minimum!

Does anyone build a sukkah ten tefachim high?!

So why do people wonder if people like me will be eating an olive-sized portion? Probably because the evolution of the large kezayis, along with the change from traditional matzah to Ashkenazi matzah (a.k.a. concrete) and from traditional maror (wild lettuce, sowthistle, etc.) to horseradish, has made eating a kezayis such a tricky and stomach-challenging ordeal that this is all that people aim for. Kezayis becomes not the minimum, less than which is simply not an act of eating, but rather the challenge, the goal. And people become so focused on eating the right quantity that this becomes the main thing that they think about!

But when you eat traditional matzah, and traditional maror (which was the normal hors d'oeuvre in antiquity), and a kezayis is a kezayis, why on earth would anyone only eat a kezayis?

Passover — the Holiday of Vengeance

Rabbi Meir Kahane Writings

 

Passover — the Holiday of Vengeance

It is the night of the Seder, the eve of Passover. The Jewish family having been told by the child who attends the temple "religious school" that Jews celebrate the Passover with a festive meal, or perhaps having heard the temple rabbi or the local American Jewish committee ignoramus declaim the theme of Passover as being the national liberation struggle of all people and the brotherhood of Man (the love of the Gentiles and Jews), is gathered about the table. The room is filled with people, including gentile guests gushing over the fascinating Jewish holiday. The family has equipped itself with Haggadas so as to do the "thing" properly. They have finished the meal and now the excited youngster (Scott, Brian, Kevin or some such Jewish name) excitedly says "It's time to open the door to Elijah. He comes to every Jewish house." The parents smile; the gentiles smile – how similar to Santa Claus. And, of course, they all rise as the child rushes to open the door. Jew and gentile alike, chant the words prescribed by the Haggada, the Biblical words of the Psalms, that proclaim:

 

   "Pour forth Your wrath upon the nations that do not recognize You and upon the kingdoms that do not invoke Your name. For they have devoured Jacob and destroyed his habitation. Pour forth Your fury upon them and let Your burning wrath overtake them. Pursue them with anger and destroy them from beneath the heavens of the L-rd."

 

 My G-d! What to think! What do the gentiles in the room think?! What a litany of anger and, above all, vengeance! An open prayer and call for the Almighty to avenge Himself upon the nations, to destroy them for what they did to Israel! Is this Judaism? And did not the "rabbi", the temple paragon of Jewish wisdom, the fount of Jewish knowledge admonish us that Jews oppose vengeance, that it is not a "Jewish" concept? And that is why we are supposed to feel ashamed sometimes at the conduct of the Israeli army? And, above all, what will John and Kathy, the gentile neighbors think about the Jews? About us?

 

 Ah, poor Jews; sad little Jews. Conceived in ignorance and born in Jewish know-nothingness. Raised in Jeffersonian and Kennedyian and Jacksonian (Jesse?) Democracy and all the westernized, gentilized culture that is America, and lied to and deceived, and defrauded by secular Jewish ignoramuses-leaders, and Reform-Conservative- Reconstructionist ones; people whose ignorance is so awesome that only their fraud surpass it. The fraud that was created by the counterfeiters of Judaism is astonishingly awesome. They lied to the Jew because they could not bare to tell the truth to themselves.  Vengeance, un-Jewish? If so, let us cast out the Bible and Talmud as "un-Jewish". The L-rd is a G-d of vengeance; O G-d of vengeance, arise! (Psalms 94). And the rabbis say: Yes, when vengeance is needed, it is a great thing" (Brachot, 3a). Or let the high praises of G-d be in their throat and a two edged sword in their hand – to execute vengeance upon the nations…" (Psalms 58). Passover.  A holiday that was created to commemorate the sanctity of vengeance; the punishment and the destruction of Pharaoh and Egypt that mocked and humiliated G-d by crying: "Who is the L-rd? I know not the L-rd…!"Vengeance so that the world shall know the L-rd and cry, "Verily, there is a G-d that judgeth in the earth…" And: "The righteous shall rejoice when he seeth vengeance, he shall wash his feet in the blood of the wicked." (Psalms 58) And why? For it is only vengeance that proves that there is indeed a G-d in the world., that there is good and evil and punishment for that evil. When the wicked kill and injustice reigns, surely the wicked cry out: "There is no G-d, for if there was He would punish me." And the victim in his agony agrees. When there is no vengeance and punishment and the wicked reign, G-d is pushed from his throne; it is the greatest Hillul Hashem – desecration to G-d's Name, it is "proof" that there is no G-d.

 And again, "The L-rd hath made Himself known through the judgement He executes."(Psalms 9) And, of course, the Psalm that is read before the weekday Grace after meals, a Psalm that sends the gentilized Jews rushing from the table in horror:

    "O daughter of Babylon that art to be destroyed; Happy shall he be that repayeth thee as thou hast done to us. Happy shall he be that taketh and dasheth thy little ones against the rock". (Psalm 137).

 

 And the Jews of Ashkenazi who created a prayer of vengeance in memory of the Jews massacred during the Crusades, a prayer that we read each Sabbath and that says: "May He avenge the blood of His servants which has been shed, as it is written in the Torah of Moses, the man of G-d: "O nations, make His people joyful! He avenges the blood of His servants, renders retribution to His foes and atones for His land and His people…And in the holy writings it says: "Why should the nations say, Where is their G-d?

 

And for the hapless and ignorantly hopeless who raise the half-a-cup of a Talmudic saying that G-d refused to allow the angels to rejoice over the downfall of the Egyptians. Let us forever torment the fraudulent by insisting on honesty and the complete text of the Talmudic saying:

It is true that He does not rejoice but He causes others to rejoice".

 

Of course the Almighty, the totality of Compassion, the Father of all, grieves for his children – all of them. He does not sing. His angels, who are not of this world, do not sing.

BUT THE JEWS SING – AND ARE COMMANDED TO DO SO. For the very same reason that the very same Almighty who does not sing, does destroy the work of His hands because they are evil.

  Yes, of course He grieves that those who were made in His image have so perverted and destroyed the greatness of that image. That those who were made in the image of good, were so evil. In His grief He does not have pity. He destroys them: He knows that evil and He cannot share the same world. And thus do the rabbis declare (Shmot Raba 23): "Then did Moses and the children of Israel sing," this is what is meant by the verse (Psalms 9):"The L-rd is known by the judgment He executes. This speaks of Egypt who G-d smote at the Red Sea." And Shmot Raba 23: "Then did Moses and the children of Israel sing. This is the meaning of the verse (Psalms 93): "Your throne was firm from then." Even though You exist from time immemorial, Your throne was not made firm and You were not made known in the world until your children sang. When You stood at the sea and we sang before You with "az" (then), then were your kingdom and throne made firm.

 

 The incredible perversion of Judaism by confused and guilt-ridden Hellenists! Our rabbis tell us (Midrash Avchir): "And Israel saw the great hand of G-d' – When the Almighty wished to drown the Egyptians, the Archangel of Egypt (Uza) said: Sovereign of the Universe! You are called just and righteous…why do you wish to drown the Egyptians? At that moment Gabriel rose and took a brick and said: Sovereign of the Universe! These who enslaved Your children such a terrible slavery as this, shall you have mercy on them? Immediately, the Almighty drowned them."

 

 Passover – the holiday that decrees the death and destruction of wickedness and not coexistence with it.    And that, dear Jew, is why the Torah record for posterity the song of Moses and Israel as the Egyptians drowned in the Red Sea. Yes, collective punishment against the Egyptians, even the Egyptian maids and servants perished because they were happy with the oppression of the Jews. (What can be said of the Arab masses in Israel who danced on the roof tops as the Scuds form Saddam landed in Tel Aviv.)

 There is no help for it; Passover is a holiday of sanctification of G-d's name. Of vengeance against the wicked. If the temple rabbi is unhappy, let him stop templing. If the gentile neighbor will be embarrassed, do not invite him. If the Jew is troubled, let him tie himself to the House of Study, a genuine one, and learn real Judaism. Then he will celebrate Passover the proper way, the Jewish way. "Pour forth Your wrath…"

 

What is Gifilite fish? A video

https://www.facebook.com/TheNosher/videos/10153732016464794/

As Obama prepares to betray Israel at the UN, this is Bibi's response

to make one more attempt to push Israel to the cliff's edge. According to a report from the Wall Street Journal (WSJ), Obama's last-ditch effort to force Israeli-'Palestinian' 'peace' negotiations is likely to include a UN Security Council resolution which would impose a framework for a deal on Israel and ramp up the international pressure on the Jewish State. Without calling the President out by name, this is PM Netanyahu's response to the Presidents latest plan to isolate Israel.
Published: April 1, 2016
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A little Marchi music to make up for the end of the holiday

https://www.facebook.com/Judioseisrael/videos/1188677714484702/

Everybody dies but not everybody lives

https://www.facebook.com/PrinceEa/videos/10154538480184769/

What different styles of head coverings say about Israeli Jewish men


By Michael Lipka and Angelina E. Theodorou6 comments

What you wear can say a lot about who you are and what you believe. In Israel, for instance, the type of kippa – or lack thereof – worn by an Israeli Jewish man often is strongly correlated with his religious identity as well as some political views.

These skullcaps (also known by their Yiddish name, yarmulkes), are regularly worn by about one-third of Israel's Jewish men, especially the religiously observant. They come in several basic styles, with some more favored by particular Jewish subgroups than others.

 

Among Israeli men who say they usually wear a large black fabric kippa, a majority identify as Haredi (also known as ultra-Orthodox) Jews (58%). By contrast, most of those who wear a black crocheted or knitted kippa (59%) say they are Masorti ("traditional") Jews. And small black fabric kippot (the plural of kippa) as well as colored or patterned crocheted kippot are particularly common among Dati ("religious," sometimes called "modern Orthodox") Jews.

Meanwhile, among Israeli men who do not usually wear a head covering, 73% are Hiloni ("secular") Jews, and about a quarter (27%) are Masorti ("traditional").

The vast majority of Haredi and Dati men wear a yarmulke or some other kind of head covering (in public, some Haredim prefer a fedora or a shtreimel, an Eastern European fur hat). Masorti men are more divided: 42% routinely wear a head covering, and 57% do not. Virtually no Hilonim wear a religious head covering. (Another Fact Tank post details the differences among these four major Jewish subgroups in Israel.)

While wearing a kippa in everyday life is primarily a statement of religious identity, in Israel, certain types of kippot can indirectly be strong clues about some of the wearer's political views. In fact, the term "kippa sruga" (knitted kippa) is sometimes used to describe "religious Zionists," observant Jews who see the Jewish people as religiously entitled to territory in the region.

The data support such an association. Among men who wear colored or patterned knitted kippot, a majority (63%) say the term "Zionist" describes them very accurately. By contrast, most of those who wear a large black fabric kippa (58%) say the "Zionist" label does not describe them accurately; this group is made up largely of Haredim, some of whom have long been ambivalent about the Jewish state.

Majorities of those who wear a colored or patterned knitted or crocheted kippa agree with the statement "Arabs should be expelled or transferred from Israel" (65%) and say peaceful coexistence for Israel and an independent Palestinian state is not possible (58%). Likewise, about seven-in-ten men who wear a black crocheted kippa agree that Arabs should be expelled or transferred, including 45% who strongly agree. And fully three-quarters of those who wear a black crocheted kippa (75%) say a two-state solution is not possible.

When asked about their political ideology, most Israeli Jewish men who wear a black crocheted kippa (70%) or a colored or patterned crocheted kippa (58%) say they are on the political right. Meanwhile, most Jewish men who wear a small black fabric kippa (65%) identify as political centrists, as do most Israeli Jewish men who do not wear a head covering at all (55%). Among those who do not wear a head covering, 12% describe themselves as being on the political left – still a small minority, but much bigger than the virtually nonexistent share of men who do wear kippot who identify with the left.

For a full breakdown of the views of men who wear different types of head coverings on several issues, see the tables in this PDF.

British Museum & Evidence of Israelite Slavery in Egypt


A mud brick with straw, stamped with a royal seal that says "House of Ramses ll," and other cool artifacts.
by Rabbi Yisroel Roll
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The table of archaeological finds below, presented to me by Dr. John H. Taylor, the curator of the Egypt Department of the British Museum in London, reveals a mud brick with straw which is stamped with a royal seal which says: "House of Ramses ll". The mud brick, seen on the left side of the photo below, is one of 20 held in the basement vaults of the museum, and not exhibited to the public. The brick has been carbon dated to the Israelite period of slavery in Egypt.

Dr. Taylor states that the Israelites did not build the pyramids as is commonly thought. The pyramids were built 100 years after the Israelites left Egypt. What they did build were cities. The Bible states in Exodus 1:11-14, "So they appointed taskmasters over it (the Israelite nation) in order to afflict it with their burdens; it built storage cities for Pharaoh, Pithom and Ramses…They embittered their lives with hard work, with mortar and with bricks…" The Bible further states in Exodus, 5:10, "The taskmasters of the people and its foremen went out and spoke to the people, saying, "So said Pharaoh, I am not giving you straw. Go yourselves and take yourselves straw from whatever you find, for nothing will be reduced from your work." In the close up photo of the brick below, one can see the straw and the seal which states, "House of Ramses ll".

Below is a mural of slaves building a structure in Egypt dated from the Israelite period showing a pile of mud bricks similar to the brick displayed on the table above. Dr. John H. Taylor holds curatorial responsibility for ancient Egyptian funerary antiquities, amulets and jewelry. He also provides curatorial supervision for the departmental loans program. These items are sometimes loaned to outside museums and organizations.

Dr. Taylor then showed me a 12-foot iron snake staff found in a pyramid tomb. Shown below, the staff has a cobra head and is wavy and is evidence of the Egyptian magician's staves mentioned in the Bible in Exodus, 7:11-12, "The magicians of Egypt did so with their incantations. Each one cast down his staff and they became snakes; and the staff of Aaron swallowed their staffs." The entire snake staff can be seen at the front of the table in the first photo above. The staff is wave like and when placed on the ground and manipulated by a magician can give the illusion of snake like movement. Egyptian magicians were known to be illusionists.

The wicker basket below is dated to the Egyptian period of the Israelites and is evidence of the use of wicker baskets as recorded in the Bible, Exodus 2: 3, "She could not hide him any longer, so she took a wicker basket and smeared it with clay and pitch; she placed the child (Moses) into it and placed it among the reeds at the bank of the River (Nile). "

The copper mirrors at the far right of the first photo above are evidence of the existence of copper mirrors used by Israelite women to beautify themselves and to entice their husbands to produce children despite the dangers of bringing children into the world amidst a slave existence. These copper mirrors are referred to in the Bible in Exodus 38:8, "He (Moses) made the wash basin of copper and its base of copper, from the mirrors of the legions who massed at the entrance of the Tent of Meeting. " The 11th century French Biblical commentator, Rashi, comments that the Jewish women used these mirrors to beautify themselves in order to entice their husbands to produce children despite the fear of bringing children into a life of slavery. This attests to the greater faith of the Israelite women than that exhibited by the Israelite men, which faith has continued to sustain Jewish continuity.

The organizer of this private tour to the British Museum is London educator and historian, Rabbi Aryeh Forta who organizes monthly private tours of the Jewish artifacts at the British Museum. Also seen on this tour was a 3500 year old matzah with finger imprints of the matzah maker and silver wine bowls from the palace of Achashverosh mentioned in Megillas Esther.

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Wednesday, April 27, 2016

A visit to Beit El and Shiloh with Chul Amud greetings

Rabbi Yehuda Lave

See Yourself Succeeding

 Today, see yourself transforming difficulties into triumphs. The more difficult the situation, the greater the victory.

As today is the last day of Chul Amod and we end the holiday of Passover tomorrow, I hope you have found it meaningful and inspiring to carry you over to be NEXT YEAR IN JERUSALEM with a real Beit HaMekdash.

Love your friend

Rabbi yehuda lave

A visit to our entrance to Israel by Abraham and Shilo where the Beit Hamekdash stood for 369 Years

https://www.youtube.com/watch?v=8p4C2UY1u6U&feature=em-upload_owner

ISRAEL: HaGaon Rav Chaim Kanievsky ruled medical marijuana is kosher for Pesach and can be eaten or smoked. Will anyone be using this as Karpas? Would make for the highest Seder ever! And since there is no booze during Chul Amud, sounds good during the rest of Pescuh as well.

The Jewish Plot To Kill Hitler

by ROBERT ROCKAWAY

How the FBI prevented Jewish American gangsters from altering the course of history in 1933

In 1933, I was approached by someone respectable, a Jew not involved in any criminal activity, and asked for my help. He wanted me to contact some of my underworld pals in a plan to kill Hitler." I stared at the man sitting across from me. I was incredulous. A plan to kill Hitler in 1933? Involving Jewish American mobsters? Was he serious? The story seemed far-fetched, a bube meyseh (old wives' tale). I was skeptical.

Still, I wrote down what he told me. He said the hit man or men selected for the job had to be Yiddish speakers, so they could get around any language problems in Germany. He said they would be paid $2,500 plus expenses. He said the "respectable Jew" told him, "There are people in Germany ready to assist us." This is how he remembered the scheme to kill Hitler.

My source's nickname was "Dutch." He was one of the elderly "retired" mobsters I interviewed for my book, But He Was Good to His Mother: The Lives and Crimes of Jewish Gangsters. According to my notes, I met him on Aug. 15, 1988, at the Picasso Café in Herzlia Pituah, an upscale seaside suburb of Herzliya, 15 miles north of Tel Aviv. When we met, he was living in Israel. He said, "My friends call me Dutch. You seem OK, so call me Dutch, too." This was our only face-to-face meeting, and he asked me not to use his family name while he was still breathing. I promised him I would not. He died in 1993. Later I learned his last name was Goldberg. As far as I know, I was the last person he spoke to about this.

 

I recall Dutch as being about 5 feet 7 and of stocky build with thinning gray hair. I estimated his age to be somewhere in the 80s. I surmised he must have been good-looking in his youth. But time took its toll. His skin showed age spots, and his right hand shook slightly when he lifted his coffee cup. At first, he asked me to tell him about my work and background and why I wanted to speak to him. I told him that I'd grown up in Detroit, got my doctorate in history at the University of Michigan, and was teaching at Tel Aviv University. I explained that I was researching Jews and organized crime in the United States. We then discussed some underworld figures, including Meyer Lansky, whom I interviewed in 1980.

Dutch looked at me for awhile. "Gangsters," he said. "Why is a nice Jewish professor like you writing about that stuff? There are a lot of other things you could write about, but gangsters is not one of them." For the next 10 minutes or so, we went back and forth about my research and topics Dutch thought I could pursue. Then he told me about his background. He said he grew up on New York's Lower East Side. He dropped out of school at the age of 13 and stole from peddlers and robbed drunks to make some money. Because he was tough and a good fighter, he worked as a shtarker (muscleman) and for a price would beat up someone who owed money. He sometimes worked as a strikebreaker and for bootleggers during Prohibition guarding their shipments of illegal liquor. He claimed he was arrested more than 40 times and said he had killed "more than one man." In the early 1930s he became a soldier in the Bug (Siegel) and Meyer (Lansky) mob in New York.

Dutch finished his story about the alleged scheme to kill Hitler by saying that after he had been approached, he "talked to some of the boys about it. They hated the Nazis and knew what was happening to the Jews. And they were willing to go to Germany and do the job." But before the contract could be formalized, "that mamzer [bastard] J. Edgar Hoover and his feds started snooping around and asking questions." So "the boys" thought it was wise to drop the matter. It was bad for business. Reflecting on the plot, Dutch concluded: "It was really a shame. I wish we'd done it and killed the son of a bitch. Can you imagine? We woulda been heroes. They woulda given us all medals."

When he finished, I asked him if he had hard evidence on this plot. "Evidence," he asked. "What kind of evidence?"

"I'm talking about documents, letters; I'm a historian after all. I like documents."

He laughed. "You gotta be kiddin'," he said. "There's no documents." A moment later though, Dutch told me that Hoover probably wrote something about it and that maybe I should check in Washington. Other former Jewish mobsters I had interviewed told me how they had helped Jews and how they had taken action against anti-Semites and Nazi Bundists in the United States during the 1930s. Maybe they were trying to impress me. Maybe in their old age they wanted to erase some of the more nefarious deeds of their youth. They conveniently forgot to tell me that they got their start in crime by beating and robbing Jews in their neighborhood. The same, I thought, might be true with Dutch. Maybe he made the story up, or told me what he thought I wanted to hear.

***

A year later I was doing research in the archives of the FBI building in Washington. I was seated at a desk waiting for a file to be brought to me when a file on the adjacent table caught my eye. It was labeled "Adolf Hitler." I wondered why the FBI would have a file on Hitler. I opened the file and found memos, reports, and letters documenting an alleged attempt by American Jews to assassinate Hitler in 1933. Maybe Dutch had told me the truth.

The file, number 65-53615, details a plot involving one man. The plot passed the initial planning stage but may have been foiled by the U.S. Department of Justice. In an effort to prevent an international incident—an American citizen assassinating a German leader—American law-enforcement officials might have helped save Hitler.

The tale of the conspiracy to kill the German chancellor came to the attention of the American government by way of a letter dated March 23, 1933, typed on plain white paper and addressed to "The German Ambassador, Washington D.C." The ambassador passed the letter to the Secretary of State Cordell Hull on March 28, and Hull forwarded it to the U.S. Attorney General Homer Cummings. It read:

Dear Sir:

I have asked President Roosevelt to publicly remonstrate with your government [about] the outrages committed upon the Jews in Germany, and to demand an immediate and complete end of this persecution.

In the event that he does not make such a statement, I notify you that I shall go to Germany and assassinate Hitler.

Yours sincerely,

Daniel Stern
German diplomats demanded an immediate and full investigation of the threat. It should be mentioned that the German ambassador, Friedrich Wilhelm von Prittwitz, resigned from the German government in April 1933 in protest over Hitler's appointment as chancellor.

Franklin Roosevelt had been in office only a few weeks and had a nationwide Depression to contend with. Events in Germany, including Hitler's accession to power, hardly concerned the government or most of the American public. Nonetheless, the threat expressed in the letter could not be ignored or simply attributed to a crank. More militant members of the American Jewish community had reacted to Hitler's anti-Semitic policies by taking to the streets. Hundreds picketed German consulates, businesses, and stores selling German products. Thousands attended protest rallies and parades in New York, Chicago, Cleveland, Detroit, and other cities. In this atmosphere, Stern's personal declaration of war against Hitler was taken seriously.

Attorney General Cummings turned to J. Edgar Hoover, director of the Justice Department's Division of Investigation, and asked him to locate Daniel Stern and stop him. Hoover headed the division since his appointment by President Calvin Coolidge in 1924. The division became the Federal Bureau of Investigation in 1935. Hoover's "G-Men" (agents of the FBI) searched for Stern through the spring, summer, and into the fall of 1933. Among their primary contacts were figures in the Jewish American underworld, where Meyer Lansky, Bugsy Siegel, Dutch Schultz, and Lepke Buchalter—all associated with New York's Murder, Inc. syndicate—had well-earned reputations for using violence to protect their business interests or to defend their communities.

Hoover assigned one of his top agents, Dwight Brantley, to coordinate the national investigation. An early lead from Detroit sent that city's G-Men scrambling but went nowhere. Another lead came from a special agent in charge of the division's Chicago office. He'd heard about a Daniel Stern who was rumored to have mob associations and who had moved to Philadelphia, where the letter to the German embassy had been postmarked. Agents in Philadelphia searched local telephone directories, but they failed to turn up the name Daniel Stern. They did find a reference to a Daniel Stern in the city directory. When they went to the address, the janitor told them that Daniel Stern had "left the apartment over a year ago and that his present address is unknown."

The agents then turned to Jewish gang contacts for information. Max "Boo Boo" Hoff, who dominated Philadelphia's criminal enterprises at the time, offered to cooperate. He talked to Agent G.R. Hardy for several hours but could not recall meeting Stern or knowing anyone else who had met the man. Harvey interviewed several of Hoff's associates, but all claimed they'd never heard of Stern or of a plan to kill Hitler. However, almost all of them, Harvey reported, were impressed by the scheme and thought it was "a great idea."

On the other hand, the German consul in Philadelphia stated that, "in all probability, it was written by some crank, who is a sympathizer of the Jewish element." The consul further stated that "he is besieged by individuals who make threats upon him, but that they are all of the crank type, and he dismisses them and pays no attention to them as he does not consider their threats serious."

In April, the Justice Department received a promising lead from a letter dated April 21 to the German embassy and postmarked Highbridge Station, New York. The translation of the letter from German stated, "Having overheard a conversation between several Jews in New York, I learned that there is a movement on foot to assassinate Chancellor Adolf Hitler and that a young American Jew has already been selected to commit this murder. The Jews present were joyfully enthused over this plan. I communicate this to you in order that if possible any such act be prevented. Very respectfully, C Portugall."

Hoover had Agent Brantley pass along the information to the division's New York office. From July 18 to July 23, agents scoured city directories, telephone books, and postal records. They tapped their covert sources in the underworld in search of Stern and the so-called "joyfully enthused" Jews. Every clue led to a dead end.

Meanwhile the Criminal Division received a letter dated May 27 from the German embassy that had been written by an individual staying at the San Carlos Hotel in Phoenix, Arizona. The writer, whose name has been blacked out of FBI memos, reported that "he overheard two Jews say Hitler was to be assassinated between May and September 1933 by an agent of New York City Jews." He wrote that Hitler was either to be poisoned or shot and "a young American Jew had already been chosen to perform the act." He immediately sent a letter reporting what he had heard to the German embassy.

Brantley immediately dispatched agents from Los Angeles to Phoenix. When they interviewed the man, he was reluctant to discuss the matter and was unclear about the details. The agents later reported that the man "is a political exile from Mexico and is a citizen of that country. It seems that he is strongly pro-Hitler and anti-Jewish in his conversation." The agents searched the hotel register from April to June 1933, without finding anyone by the name of Stern or Stearn registered. They then interrogated everyone on the hotel's staff. No one remembered anything of the alleged meeting or recalled anything unusual. The agents examined the hotel's registry and wrote down every "Jewish sounding" name. They transmitted the names and the results of their inquiry to division headquarters in Washington.

The trail went cold again.

On Aug. 19, 1933, Special Agent J.M. Keith sent a progress report, "Daniel Stern and the Threat to Assassinate German Chancellor Hitler" to Hoover. Keith summarized the investigations in Chicago, Philadelphia, Detroit, Phoenix, and New York. He conceded that that the division had failed to locate Stern or to uncover any assassination plot.

On Sept. 2, Special Agent Brantley submitted a final report to Hoover. He wrote that all outstanding leads regarding the threat to assassinate Hitler "have been completed without any definite information having been obtained. Accordingly, this case is being closed at the Washington field office." Brantley assured Hoover that the case would be reopened if the German embassy received any additional information.

Upon my return to Israel, I called Dutch and told him what I'd found in the FBI files. I asked him if he had heard of Daniel Stern. Was the name an alias? Was he a professional killer? He said he heard a rumor about a young man named Stern but didn't know much about him and had never met him. "Supposedly this Stern fellow had a lot of enthusiasm, but not a lot of brains or seykhl [sense]. Maybe he was meshuge [crazy]. He was determined to kill Hitler, and someone thought he was expendable. The timing was all wrong," he said. "And maybe somebody backed the wrong horse. Nobody knew much about Stern. That was supposed to be good at first. But you never know. You never know."

"That summer of 1933, we learned that just about everybody and his brother thought about taking a whack at the Fuhrer. When you got to Germany, I mean, you had to take a ticket and get in line for your shot. Later someone said there were more than a dozen attempts to get Hitler in the 1930s. Public figures are well-guarded, but Hitler, he was somethin' else. I mean someone even tried to kill Roosevelt in 1933. That was close. But Hitler? He was bulletproof. I swear to God, the devil was his bodyguard. And you gotta remember that in the end, the only guy who could whack Hitler was Hitler himself."

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High Court: IEC can't cut power to Palestinians. Israel Electric Corp has been cutting its electricity supply to the West Bank over the PA's burgeoning NIS 1.7 billion debt.

 The High Court of Justice issued an interim injunction on Tuesday ruling out cuts in the electricity supply to East Jerusalem, after Israel Electric Corporation initiated power cuts over unpaid debts from the Palestinian Authority and the Jerusalem District Electricity Company (JDECO).

JDECO petitioned the High Court, claiming the reduced power supply was a grave human rights violation which will hurt Israel's international standing while proving the IEC abuses its monopoly.

 
IEC supplies most of the electricity to the West Bank and the Gaza Strip. A financial crisis several years ago caused the Palestinian Authority to miss salary payments to its 150,000 public servants; it later delayed payment of its electric bills or simply avoided them.

The total debt Palestinians owe IEC is NIS 1.7 billion. Because of the unpaid bills, IEC instituted a 50% cut to the electricity supplied Jericho, Bethlehem, and Hebron some two weeks ago. IEC had planned to reduce the supply to a different West Bank area each day over the past two weeks, but the parties reached an interim arrangement JDECO will pay NIS 60 million to end the electricity restrictions for two weeks for talks over a permanent agreement.

Gaza, on the other hand, carries no debt because the Israeli government takes its payment from the tax revenues raised by the Palestinians.

Meanwhile, JDECO successfully appealed to the High Court. The petition, submitted by Adv. Michael Ginsburg and Anat Klein from GKH, claimed the cuts and disruptions in the power supply to hospitals and public institutions "could jeopardize lives and assets" which entailed "a grave human rights violation affecting many consumers by reducing their ability to use a vital resource."

JDECO insisted it was not an IEC client like any other. "The petitioner is a provider of vital services as defined by law. Restrictions to the power supply of a provider of vital services which is relied upon by many consumers is not a simple task, and should be coordinated with the relevant agents given its consequences. But IEC chose to waive the unique status of the petitioner as a provider of vital services and treat it as any other customer."

IEC responded to the ruling: "The Israel Electric Corporation respects the High Court ruling but demands the issue over the growing debts of JDECO which reach NIS 1.4 billion be resolved quickly. JDECO debts continue to grow to an astronomic figure; like any other business, it is the legitimate right and the responsibility of IEC to take the necessary measures to resolve a problematic debt which has been a burden for all Israeli electricity consumers."

Published by Globes [online], Israel business news - www.globes-online.com - on April 20, 2016

 

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