Get to Heaven Keep the Seven

Everybody wants spirituality. To be a good person means to walk in G-d's ways. How does that translate to reality? The only guidebook to spirituality that has stood the test of time is the Hebrew Bible. The Bible says that the Jews will be a light onto the nations. But if you are not a born Jew, you have to convert, which is not so easy!! If you do convert, it is a lot of work to be a Jew (three times a day prayer, keeping kosher, observing the Sabbath).

This blog will show you how to be Jewish without the work!!

Thursday, March 31, 2016

Pictures from Pre War Poland and Shabbat Shalom

Rabbi Yehuda Lave

Open Up Your Present

A person who masters coping and, better yet, feels joy in the present, need not worry about the future. When the future comes, it will be the present and he will be able to handle it.

Moreover, if you master feeling joy in your present moments, you need never to be concerned that you are missing anything, since whatever you are engaged in can be transformed into the most elevating experience

Love Yehuda Lave

Yehuda Studying at the Yeshiva daily

Toah is the name of the game in Jerusalem

Jerusalem Marathon 2016

https://www.youtube.com/edit?video_id=0xSP-uAlzbk&feature=em-upload_owner

Powerful video captures essence of the Universe in just 4 minutes

http://goo.gl/QNwYsK

Healthcare Insights: Better Care Better Business

 
Hello Rabbi:My e-book was just published, 


Healthcare Insights: Better Care Better Business, and I'm wondering if you can mention or review it for your site. It is more a business management book and healthcare sustainability. 
It is available on all e- readers through the links below where there are also free excerpts. Some articles include Israel advances and challenges.

Use the courtesy discount code AC88P I make available for your subscribers, friends and students.  Free copies for reviewers can be obtained by contacting me.

Chapter headings including:

Chapter 1: Business Tactics Benefit Hospitals, Medical Care Groups & Patients
Chapter 2: Why Patient Safety & Comfort is Your #1 Priority
Chapter 3: Digital Revolution In Medicine And Healthcare
Chapter 4: Benefiting From New Organization And Leadership


thanks for your consideration


Dr. Harold Goldmeier             
MY NEW BOOK AVAILABLE AT YOUR FAVORITE ON LINE STORE
     

Professional discount coupon AC88P
https://www.smashwords.com/ books/view/615594  
https://itunes.apple.com/us/ book/x/id1093903402
http://www.barnesandnoble.com/ w/healthcare-insights-dr- harold-goldmeier/1123543914? ean=2940152923889
https://store.kobobooks.com/ en-us/ebook/healthcare- insights-better-care-better- business

 


Photograph by Roman Vishniac of Jewish schoolchildren in Mukacevo, Eastern Europe, in the 1930s. (Courtesy International Center of Photography)
Newsroom

Roman Vishniac retrospective at San Francisco's Contemporary Jewish Museum includes never-before-seen footage of 1939 Poland


Through his photos, Vishniac hoped to sway FDR to intervene and help prevent the annihilation of European Jewry
Exhibit shows new works by iconic photographer who immortalized pre-WWII Jewry
Roman Vishniac retrospective at San Francisco’s Contemporary Jewish Museum includes never-before-seen footage of 1939 Poland
By Lisa Klug March 27, 2016, 4:14 am

 

When Roman Vishniac began documenting impoverished Jewish communities with his camera in 1935, he unwittingly sealed his photographic legacy by capturing a rare glimpse into a world that was soon to disappear.

 

On the eve of World War II, while on assignment for the Jewish Joint Distribution Committee (JDC), Vishniac created what would become the most widely recognized and reproduced photographic record of European Jewry. In the many decades since they were first distributed, his iconic black-and-white images continue to capture the public’s interest with their portrayal of a vanished world.

And yet, little of Vishniac’s other work was published — or even printed — during his own lifetime.

A new retrospective at the Contemporary Jewish Museum in San Francisco, “Roman Vishniac Rediscovered,” not only reveals how Vishniac influenced contemporary impressions of Jewish life in Eastern Europe, but also uncovers the full depth of his work, which includes European modernism, photographs of New York City in the 1940s and pioneering color photomicroscopy — scientific photography through the lens of a microscope.
Roman Vishniac took scientific photographs using a microscope, such as this cross-section of a pine needle (Courtesy International Center of Photography)

Roman Vishniac took scientific photographs using a microscope, such as this cross-section of a pine needle (Courtesy International Center of Photography)

In addition to images from his celebrated book, “A Vanished World,” the show offers nearly 400 items of film footage, family portraits, personal correspondence and images of the photographer himself. Prints from recently digitized negatives document Vishniac’s creative output in black-and-white, with the exception of three recently discovered color transparencies.

“The exhibition presents, for the first time, five decades of work by a legendary photographer who was previously known for photographs spanning only four years,” says Maya Benton, exhibition curator for the International Center of Photography in New York, which premiered the exhibit. “The vast holdings of the Roman Vishniac Archive, which includes 10,000 negatives and more than 50,000 objects, have allowed us to reposition Vishniac as one of the great photographers of the twentieth century.”

The exhibit reveals what organizers describe as a “compositional acuity, inventiveness and surprising stylistic range.” This watershed moment solidifies Vishniac’s place among the 20th century’s most accomplished photographers, they say. It also repositions his iconic images of Eastern European Jewry within a broader tradition of social documentary.

‘His powerful photographs are iconic images of our shared history’

“Vishniac’s 1983 monograph ‘A Vanished World’ is on the bookshelf of every Jewish family I know, including my own,’” says Lori Starr, executive director of the Contemporary Jewish Museum. “His powerful photographs are iconic images of our shared history. With this exhibition, we now have the opportunity to see these widely familiar works in the context of Vishniac’s entire oeuvre and to understand him as a major modernist photographer and profoundly important artist.”

Many elements of Vishniac’s work have never been available for public viewing until now, such as 90 vintage images from 1938 of impoverished Jewish children at Joint Distribution Committee summer camps in Poland. As the exhibit explains, “The maquette sat in the JDC archives for more than 70 years. It was digitized this year, and is being displayed here for the first time.”

Other pieces are uniquely personal. Prints of Vishniac’s parents depict his daughter Mara and son Wolf, as well as relatives from Russia. Memorabilia includes a postcard from Vishniac to Mara describing the interior an old synagogue and disturbing scenes in Europe.

“I am in a very small town and it is quiet here,” Vishniac wrote. “I arrived very early and already went to the synagogue at 7:30 a.m. Strangely enough it is beautifully painted inside with views of holy places. I took pictures of a 300-year-old lamp and a 200-year-old chair.”

‘I just came back from an area where a lot of Jews had it really bad’

With the perspective of time, Vishniac’s impassioned notes to his daughter appear critical toward preserving his legacy. In 1938, Vishniac wrote to Mara, then living in Riga, of the tragedies unfolding near Warsaw: “I just came back from an area where a lot of Jews had it really bad… There are many unhappy Jews, and among them even girls your age,” he wrote.

Mara Vishniac Kohn, wife of physicist and Nobel Laureate Walter Kohn, is still acting on her father’s imperative. In 2007, her generosity founded the Vishniac Archive at the International Center of Photography. Her support continues with the “Roman Vishniac Rediscovered” exhibition.

On display at the Contemporary Jewish Museum is Mara’s 1937 membership card to the Werkleute Bund Judischer Jungend (Working League of Jewish Youth) while a print contact sheet from original negatives reveals scenes from Bratislava, Warsaw, Mukacevo and the Carpathian Mountains.
Roman Vishniac holding his Rolleiflex camera, ca. 1935–38 (Courtesy International Center of Photography)

Roman Vishniac in the 1930s (Courtesy International Center of Photography)

Another print that shows Vishniac with his Leica camera in Mukacevo was snapped by Henryk Schwartz, a cantor and traveling salesman who befriended Vishniac and helped him gain access to nearby villages by introducing him to the town’s religious leaders.

And then, there are numerous iconic images of a ravaged European Jewry: a Warsaw scene reveals a Jewish market; in another, a villager in the Carpathians, and many others. There are also missives Vishniac penned from an internment camp in France dated in 1939, as well as excerpts of a scrapbook containing an announcement in Yiddish and English for the YIVO exhibition of his photographs of Jewish pre-war life in Poland at the Yiddish Scientific Institute in 1944.

Vishniac’s personal trajectory emerges throughout the exhibit. Born in Moscow to an affluent Russian Jewish family in 1897, Vishniac studied biology and zoology, experimenting with camera lenses and magnification. In 1920, he relocated to Berlin with his Latvian Jewish wife, Luta Bagg, in the aftermath of the Bolshevik Revolution. As an amateur photographer, he witnessed the sweeping artistic innovation of the Weimar era. His own experimentation with framing and composition reflects the influence of European modernism.

In Berlin, Vishniac joined several camera clubs and while living in a neighborhood amidst many Russian Jewish emigres, he installed a photo-processing lab in his apartment. The ominous signs of the Nazi Party’s rise to power in Germany became a focal point of his photography. He captured images of campaign posters, swastika banners and marching soldiers — even his then-seven-year-old daughter, Mara, posing in front of a poster depicting how to measure the cranial features to prove one’s race.

As Nazi restrictions on Jews ensued, the JDC hired Vishniac to document the hardships facing European Jewry to support its fundraising efforts. In 1939, he was commissioned to make a promotional film at a Society for Trades and Agricultural Labor (ORT) vocational training facility near Marseille. It was never completed and only outtakes survived. The museum exhibition is screening this recently discovered material for the first time.

Other surprising disclosures reveal Vishniac’s own escape and his personal appeals on behalf of the doomed. In late 1939, while his wife and children were safe in Stockholm, Vishniac was held for a month at the Camp du Ruchard internment camp in France. After his family paid for his release, Vishniac reunited with them in Lisbon, and they all sailed to New York, where he set up a portrait studio on the Upper West Side. The exhibit includes a letter from Vishniac’s sister-in-law, who, among other relatives, had written the US State Department to obtain visas for their arrival. The family reached New York City on December 31, 1940.

The exhibit displays a 1942 letter Vishniac sent to FDR with five photographs of Eastern European Jews that illustrate the ‘infinite disaster and injustice’ wrought by Nazism

The exhibit also displays a 1942 letter Vishniac sent to President Franklin D. Roosevelt on the occasion of FDR’s 60th birthday. Vishniac included a gift: five photographs of Eastern European Jews designed to illustrate the “infinite disaster and injustice” wrought by Nazism. Even though he had not yet mastered the language of his adopted country, Vishniac hoped to sway Roosevelt to intervene and help prevent the annihilation of European Jewry.

As World War II raged in Europe, Vishniac staged two large exhibitions at the YIVO Institute for Jewish Research in New York, presenting his commissioned work from Eastern Europe to an American audience. He also began documenting immigrant life in America during and after the war, photographing the arrival of Jewish refugees and Holocaust survivors, as well as Jewish notables, including Albert Einstein, Yiddish stage and screen actress, Molly Picon, artist Marc Chagall and comedian Imogene Coca. In 1947, Vishniac returned to Europe to document relief efforts in Jewish Displaced Persons camps and the ruins of his adopted home of Berlin.

Many of these images from this period are on display at the exhibition.

The “Roman Vishniac Rediscovered” exhibition at the Contemporary Jewish Museum in San Francisco, California runs through May 29.

MailerLite

Wednesday, March 30, 2016

Pictures from the OLD WEST

Rabbi Yehuda Lave

Train According To Her/His Nature 

A person cannot break his inborn personality. But everyone has free will to choose how he will act within the basic structure of his personality. Whether you will be righteous, evil, or average - it's up to you!

As the Talmud (Shabbos 56a) states: A person born with a tendency to shed blood makes his own choice as to whether he will draw blood for healing, or as a robber, or as a butcher, or as a mohel (ritual circumciser). That is, the choice of how to express your basic personality is the key factor in determining your greatness (or lack thereof).

King Solomon (Proverbs 22:6) instructs us to "train children according to their individual natures." When your approach is in alignment with the child's personality, he will continue in this positive path his entire life. If, however, you try to force the child (or anyone, for that matter) to act in a way that is inconsistent with his basic nature, he might listen superficially out of fear. But as soon as he can escape your authority, he will turn away from what you have taught him.

This concept is so valuable, that it is worth reading it five times - to internalize and remember it.

Love Yehuda Lave

The World's 10 Most Beautiful Synagogues

http://theculturetrip.com/europe/hungary/articles/the-worlds-10-most-beautiful-synagogues/

a late PURIM SAMEACH!!

 
Two astronauts land on Mars.
Their mission: to check whether there is oxygen on the planet.

"Give me the box of matches," says one. "Either it burns and there is
oxygen, or nothing happens."

He takes the box, and is ready to strike a match when, out of the blue, a
Martian appears waving all his arms...

"No, no, don't!"

The two guys look at each other, worried. Could there be an unknown
explosive gas on Mars?

Still, he takes another match... and... A crowd of hysterical Martians is coming, all waving their arms: "No, no, don't do that!"

One of the astronauts says, "This looks serious. What are they afraid of?
Nonetheless, we're here for Science, to

know if man can breathe on Mars."

So he strikes a match -- which flames up,

burns down, and....NOTHING
HAPPENS!

So he turns to the Martians and asks, "Why

did you try to prevent us from
striking a match?"

The leader of the Martians says, "It's Shabbos!"

Judah and Samaria-NO JEWS ALLOWED

Excellent 5 minute piece. Must watch and pass on.

 

 

Subject: Judah and Samaria-NO JEWS ALLOWED

 

 

http://www.israelvideonetwork.com/caroline-glick-shut-down-the-debate-with-this-bombshell-speech/?omhide=true&utm_source=MadMimi&utm_medium=e

Why are we fighting over the Kotel


Why Are We Fighting Over The Kotel?
 
By: Moshe Feiglin
Published: March 28th, 2016
Latest update: March 23rd, 2016
 

MK Moshe Feiglin

I was once a member of a panel at a Jerusalem symposium on religion and state. Next to me sat Anat Hoffman, the chairperson of the Women of the Wall.

“I oppose any type of coercion,” I explained to the crowd in the room, “whether it is religious coercion or secular coercion.”

“Can you give us an example of secular coercion?” someone in the audience asked.

“Certainly,” I answered, and pointed to Anat Hoffman. “Anat Hoffman is a walking example of secular coercion.”

“Me?” retorted the astounded Hoffman.

“Yes,” I answered. “The Western Wall is almost one kilometer long. They have been offering you every possible place for your prayers. But you insist on forcing yourselves on the traditional worshippers. What can be more coercive than that?”

Prayer at the Western Wall is not what the Women of the Wall and parts of the Reform community want. They have already been allotted an appropriate and extremely picturesque place for their prayers (called Ezrat Yisrael) next to Robinson’s Arch at another section of the Western Wall – and it remains empty. There is no reason to believe that after another 40 million shekels are invested to make a plaza there similar to the size of the current plaza that it will suddenly be filled with Reform worshippers.

There are approximately 40 Reform synagogues in Israel, as opposed to approximately 50,000(!) traditional synagogues. When a fly demands his share of food equally with an elephant, that is not a compromise and not equality. It is coercion.

The new agreement reached between Israel’s government and the Women of the Wall does not achieve an arrangement (which already exists, as stated above). On the contrary, it will create a new battle arena. Where will the IDF soldiers hold their swearing-in ceremonies? (I can already see the appeal of the parents of the Reform soldiers to the High Court) and the rest of Israel’s official ceremonies? Into which section of the wall will the president insert his note with prayers? Why did they bring the visiting foreign VIP to “their” Wall and not to “ours”?

Incidentally, here are a few facts about the Western Wall: The Western Wall is not holy and it is not a remnant of our Holy Temple. The Western Wall is part of the expansion project of the Temple Mount undertaken by Herod. The famous saying of our Sages, “The Shechinah has never left the West wall” refers to the western wall of the sanctuary of the Temple, itself – certainly not to the retaining wall of the Temple Mount. There is no such thing as “Jewish law of the Western Wall” because according to Jewish law, the sanctity of the Western Wall is no different than the sanctity of the Jerusalem Convention Center. The truly sacred place, according to Jewish law, is above the Western Wall, on the Temple Mount, which we have abandoned to the Muslims.

The Western Wall is a sentimental place for Jews. Over the past hundreds of years (before that, Jews prayed in different places) it has absorbed the prayers and longing of Jews from all over the world. As such, it is certainly precious to our nation. Historic value, personal and national sentiment – yes. But not sanctity and not Jewish law.

The place where Jewish law is trampled upon on a daily basis is just a few steps from the Western Wall, at the truly sacred site – the Temple Mount. Approximately half the commandments in the Torah can be fulfilled only there, on the Mount. Some of those commandments can be performed even if the Holy Temple is not built. Tragically, the Temple Mount has become a place for Arab soccer games, picnics, incitement, and ISIS.

This situation on the Temple Mount does not seem to disturb the Jews – neither the religious Jews nor those of the other denominations. All of them prefer to abandon the site of our Holy Temple to wild Islam and to bicker down below over the plaza at its feet.

About the Author: Moshe Feiglin is the former Deputy Speaker of the Knesset. He is the founder of Manhigut Yehudit and Zo Artzeinu and the author of two books: "Where There Are No Men" and "War of Dreams." Feiglin served in the IDF as an officer in Combat Engineering and is a veteran of the Lebanon War. He lives in Ginot Shomron with his family.

A man's tears

 
A touching story - make sure you read it to the end

Be sure to read this to the end. Time is like a river. You cannot touch the water twice, because the flow that has passed will never pass again. Enjoy every moment of life.

As a bagpiper, I play many gigs. Recently I was asked by a funeral director to play at a graveside service for a homeless man. He had no family or friends, so the service was to be at a pauper's cemetery in the Nova Scotia back country.

As I was not familiar with the backwoods, I got lost and, being a typical man, I didn't stop for directions. I finally arrived an hour late and saw the funeral guy had evidently gone and the hearse was nowhere in sight. There were only the diggers and crew left and they were eating lunch. I felt badly and apologized to the men for being late.

I went to the side of the grave and looked down and the vault lid was already in place. I didn't know what else to do, so I started to play. The workers put down their lunches and began to gather around. I played out my heart and soul for this man with no family and friends. I played like I've never played before for this homeless man.

And as I played "Amazing Grace", the workers began to weep. They wept, I wept, we all wept together. When I finished, I packed up my bagpipes and started for my car. Though my head was hung low, my heart was full. As I opened the door to my car, I heard one of the workers say, "I never seen anything like that before, and I've been putting in septic tanks for twenty years."

Apparently, I'm still lost.... it's a man thing.

Poland Debates Banning Abortion After Live Baby Cries Itself to Death | Truth Revolt

http://www.truthrevolt.org/news/poland-debates-banning-abortion-after-live-baby-cries-itself-death


Romani (Gypsy) Camp at Mill Street near Coes Pond, 1904, Worcester, Massachusetts. Photographer unknown.

Cowboys Around the Hoodlum Wagon, Spur Ranch, Texas, 1910

Some of the toughest, bravest people we know of. They gave it their all to go west and start a new life. This wagon train is in eastern Colorado in 1880.


 Omaha Board of Trade in Mountains near Deadwood, April 26, 1889. It was created in 1889 by Grabill, John C. H., photographer. The picture presents Procession of stagecoaches loaded with passengers coming down a mountain road.

This is a stunning photograph from 1862. The image shows a Civil War Ambulance crew removing the wounded from a battle field. It shows a horse-drawn ambulance, and the Zouave uniforms of this unit.

MailerLite

Tuesday, March 29, 2016

Silver Trumpets piece the heavens

Rabbi Yehuda Lave from Jerusalem
We Control our Response

To a great extent, we create the world in which we live. While many events are beyond our control and we are unable to have a direct influence on them, to a large degree we still have the ability to control our attitudes towards any given situation. Hence, the emotional consequences of events is largely up to us.

It is unrealistic to expect perfect control, but anyone who works calmly and persistently on his thoughts will be able to improve.

Love Yehuda Lave

Dennis Prager and Prager University on the commantment against murder:

https://www.facebook.com/prageru/videos/1036217986421057/

Silver Trumpets Pierce the Heavens in Prayer Rally Opposite Temple Mount

Rabbi Yisrael Ariel, head and founder of the Temple Institute, and Rabbi Shmuel Eliyahu, Chief Rabbi of Tzfat (Safed). Rabbi Eliyahu and Kohanim (Temple Priests) are sounding silver trumpets. / Photo Credit: The Temple Institute.

Rabbi Yisrael Ariel, head and founder of the Temple Institute, and Rabbi Shmuel Eliyahu, Chief Rabbi of Tzfat (Safed). Rabbi Eliyahu and Kohanim (Temple Priests) are sounding silver trumpets. / Photo Credit: The Temple Institute.

Thousands of people filled the Western Wall Plaza on Tuesday afternoon, facing the Temple Mount, to beseech God for compassion and deliverance from the evil machinations of those who are seeking to destroy Israel. The mass prayer gathering was a lead-up to Ta'anit Ester (Fast of Esther), which was first decreed by Ester 2500 years ago when the Jews living in the Persian Empire were in danger of extinction at the hands of the evil Haman.

As has become customary in recent years, the mass gathering was accompanied by trumpet blasts sounded by silver trumpets made by the Temple Institute for use in the Holy Temple.

In his code of law, the "Mishne Torah," Maimonides states that it is a positive Torah commandment to cry out and sound the trumpets over every trouble that may come, as it says: "Against an enemy who oppresses you, you shall sound short blasts of the trumpets" (Numbers 10:9)

The Temple Institute is the center of research and preparation for the Holy Temple. In addition to educational activity focused on the centrality of the Temple Mount and Holy Temple, they have also recreated more than 60 sacred vessels for use in the Third Holy Temple, which can be seen at their Visitors Center in the Old City of Jerusalem.

WATCH: The funniest Purim story commentary ever recorded

Israeli comedy troupe reimagines the conversation between Esther and Mordechai.

(funny of course because it brings up truth as to what happened to Ester)

http://goo.gl/qh6lEX

Scene from the movie Easy Rider:

https://www.facebook.com/choppertown/videos/10153533193160791/

Aphorism - a short, pointed sentence that expresses a wise or clever observation or a general truth.
From my friend Brian Stone

1. The nicest thing about the future is it always starts tomorrow.

2. Money will buy a fine dog but only kindness will make him wag his tail.

3. If you don't have a sense of humor you probably don't have any sense at all.

4. Seat belts are not as confining as wheelchairs.

5. A good time to keep your mouth shut is when you're in deep water.

6. How come it takes so little time for a child who is afraid of the dark to become a teenager who wants to stay out all night?

7. Business conventions are important because they expose people a company can operate without.

8. You can take some people to an orgy and they'll complain about the dip.

9. Stroke a cat and you will have a permanent job.

10. No one has more driving ambition than the teenage boy who wants to buy a car.

11. There are no new sins; the old ones just get more publicity.

12. There are worse things than getting a call for a wrong number at 4 a.m. for example, it could be the right number.

13. No one ever says "It's only a game" when their team is winning.

14. I've reached the age where 'happy hour' is a nap.

15. Be careful about reading the fine print there's no way you're going to like it.

16. The trouble with bucket seats is that not everybody has the same size bucket.

17. Do you realize that, in about 40 years, we'll have thousands of older ladies running around with tattoos?

18. Money can't buy happiness but somehow it's more comfortable to cry in a Mercedes than in a VW.

19. After 60, if you don't wake up aching in every joint, you're probably dead.

20. Always be yourself because the people that matter don't mind and the ones that mind don't matter.

21. Life isn't tied with a bow but it's still a gift.

22. Right of ways are always given, not taken.

23. Charming is an adjective, not a quality. -Kathy Werring Bonner-

24, The early bird gets the worm but the second mouse gets the cheese. -Tom Hermon-

25. No wrong turn, just another way to learn. -Joyce Prunty-

26. Most people will tell you to stop and smell the roses, but (I) suggest you stop and talk to the Gardner. -Ronald Jones-

"There are lots of people who mistake their imagination for their memory."

-- Josh Billings

Stevie Wonder short clip on terrisiom
https://www.facebook.com/eOwenClinton/videos/10205104168343628/
Great old clip Louie Armstrong singing what a wonderful world:
https://www.facebook.com/165089766977346/videos/546234002196252/
Rabbi David Aaron:--GET THIS WORLD: Love It. Don't Leave It.

https://www.facebook.com/100004098083076/videos/832935860186342/
Power your home with your CAR: Engineers turn an electric SUV into a 'power plant on wheels' to let homeowners go off-the-grid

.

Scoket on hydrogen car could lead to more sustainable fuel sources

Researchers at the Delft University of Technology (TU Delft) in the Netherlands worked with Hyundai to add an outlet to the fuel cell of an ix35 (pictured).

Read the full story:

http://www.dailymail.co.uk/sciencetech/article-3508057/Power-home-CAR-Engineers-turn-electric-SUV-power-plant-wheels-let-homeowners-grid.html

26 March 2016

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