Everybody wants spirituality. To be a good person means to walk in G-d's ways. How does that translate to reality? The only guidebook to spirituality that has stood the test of time is the Hebrew Bible. The Bible says that the Jews will be a light onto the nations. But if you are not a born Jew, you have to convert, which is not so easy!! If you do convert, it is a lot of work to be a Jew (three times a day prayer, keeping kosher, observing the Sabbath).
This blog will show you how to be Jewish without the work!!
Monday, August 12, 2024
Today is the fast day of Tish A'bov, the saddest day on the Jewish Calendar & IDF Rabbis Rule Most Soldiers Must Not Fast on Tisha B’Av By Pesach Benson & Museum Stunned When Someone Anonymously Mails in Two Ancient Artifacts & Ryanair unveils 16 exciting new routes from Israel & A Biblical battle was fought 2,700 years ago in Jerusalem, and we now have proof Edited By: Riya Teotia
Yehuda Lave is an author, journalist, psychologist, rabbi, spiritual teacher, and coach, with degrees in business, psychology and Jewish Law. He works with people from all walks of life and helps them in their search for greater happiness, meaning, business advice on saving money, and spiritual engagement.
IDF Rabbis Rule Most Soldiers Must Not Fast on Tisha B'Av
The Israel Defense Forces Military Rabbinate instructed soldiers not to fast during the Tisha B'Av day of mourning if they are engaged in "operational activities."
According to the rabbinate, "Fasting during operational activity is prohibited; it is a life-threatening matter."
IDF soldiers sit on the ground during Tisha B'Av prayers at the Western Wall in the Old City of Jerusalem, July 16, 2013.
The Three Musketeers at the Kotel
The Three are Rabbi Yehuda Glick, famous temple mount activist, and former Israel Mk, and then Robert Weinger, the world's greatest shofar blower and seller of Shofars, and myself after we had gone to the 12 gates of the Temple Mount in 2020 to blow the shofar to ask G-d to heal the world from the Pandemic. It was a highlight to my experience in living in Israel and I put it on my blog each day to remember.
The articles that I include each day are those that I find interesting, so I feel you will find them interesting as well. I don't always agree with all the points of each article but found them interesting or important to share with you, my readers, and friends. It is cathartic for me to share my thoughts and frustrations with you about life in general and in Israel. As a Rabbi, I try to teach and share the Torah of the G-d of Israel as a modern Orthodox Rabbi. I never intend to offend anyone but sometimes people are offended and I apologize in advance for any mistakes. The most important psychological principle I have learned is that once someone's mind is made up, they don't want to be bothered with the facts, so, like Rabbi Akiva, I drip water (Torah is compared to water) on their made-up minds and hope that some of what I have share sinks in. Love Rabbi Yehuda Lave.
Tisha B'Av (Hebrew: תִּשְׁעָה בְּאָב lit. 'the ninth of Av') is an annual fast day in Judaism, on which a number of disasters in Jewish history occurred, primarily the destruction of both Solomon's Temple by the Neo-Babylonian Empire and the Second Temple by the Roman Empire in Jerusalem
According to the Mishnah (Taanit 4:6), five specific events occurred on the ninth of Av that warrant fasting:
The Twelve Spies sent by Moses to observe the land of Canaan returned from their mission. Only two of the spies, Joshua and Caleb, brought a positive report, while the others spoke disparagingly about the land. The majority report caused the Children of Israel to cry, panic and despair of ever entering the "Promised Land". For this, they were punished by God that their generation would not enter the land.[5] The midrash quotes God as saying about this event, "You cried before me pointlessly, I will fix for you [this day as a day of] crying for the generations",[6] alluding to the future misfortunes which occurred on the same date.
The First Temple built by King Solomon was destroyed by Nebuchadnezzar in 586 BCE, and the population of the Kingdom of Judah was sent into the Babylonian exile.[7] According to the Bible, the First Temple's destruction began on the 7th of Av (2 Kings 25:8) and continued until the 10th (Jeremiah 52:12). According to the Talmud,[8] the actual destruction of the Temple began on the Ninth of Av, and it continued to burn throughout the Tenth of Av.
The Romans subsequently crushed Bar Kokhba's revolt and destroyed the city of Betar, killing over 500,000 Jewish civilians (approximately 580,000) on 9 Ab 135 CE.[9]
Following the Bar Kokhba revolt, Roman commander Quintus Tineius Rufus plowed the site of the Temple in Jerusalem and the surrounding area.
Tisha B'Av bears a similar stringent nature to that of Yom Kippur. In addition to the length of the fast that lasts about 25 hours, beginning just before sunset on the eve of Tisha B'Av and ends at nightfall the following day, Tisha B'Av also shares the following five prohibitions:[29]
No eating or drinking;
No washing or bathing;
No application of creams or oils;
No wearing of (leather) shoes;
No marital (sexual) relations.
These restrictions are waived in the case of health issues, but a competent posek, a rabbi who decides Jewish Law, must be consulted. For example, those who are seriously ill will be allowed to eat and drink. On other fast days, almost any medical condition may justify breaking the fast; in practice, since many cases differ, consultation with a rabbi is often necessary.[28]Ritual washing up to the knuckles is permitted. Washing to cleanse dirt or mud from one's body is also permitted.[28]
Additional customs
Reading kinnotat the Western Wall
Study of the Torah is forbidden on Tisha B'Av (as it is considered an enjoyable activity), except for the study of distressing texts such as the Book of Lamentations, the Book of Job, portions of Jeremiah and chapters of the Talmud that discuss the laws of mourning and those that discuss the destruction of the Temple.[30][31]
In synagogue, prior to the commencement of the evening services, the parochet (which normally covers and adorns the Torah Ark) is removed or drawn aside, lasting until the Mincha prayer service.[32] In Spanish and Portuguese Congregations (Western Sephardic) a black curtain is placed over the Torah Ark (Heichal) for Tisha(ng) BAv. This is the only time of the year that a curtain hangs in front of the Torah Ark.[33]
According to the Rema it is customary to sit on low stools or on the floor, as is done during shiva, from the meal immediately before the fast (the seudah hamafseket) until midday (chatzot hayom) of the fast itself. It is customary to eat a hard boiled egg dipped in ashes, and a piece of bread dipped into ashes, during this pre-fast meal. The Beit Yosef rules that the custom to sit low to the ground extends past mid-day, until one prays Mincha (the afternoon prayer).[34]
If possible, work is avoided during this period. Electric lighting may be turned off or dimmed, and kinnot recited by candlelight. Some sleep on the floor or modify their normal sleeping routine, by sleeping without a pillow (or with one fewer pillow than usual), for instance. People refrain from greeting each other or sending gifts on this day. Old prayer-books and Torah scrolls are often buried on this day.[28]
The custom is to not put on tefillin for morning services (Shacharit) of Tisha b'Av, and not a talit, rather only wear the personal talit kattan without a blessing. At Mincha services tzitzit and tefilin are worn, with proper blessings prior to donning them.[35]
End of fast
Although the fast ends at nightfall, according to tradition the First Temple continued burning throughout the night and for most of the following day, the tenth of Av.[31] It is therefore customary to maintain all restrictions of the nine days through midday (chatzos) of the following day.[36]
When Tisha B'Av falls on a Saturday, and is therefore observed on Sunday, the 10th of Av, it is not necessary to wait until midday Monday to end restrictions of the nine days. However, one refrains from involvement in activity that would be considered "joyous", such as eating meat, drinking wine, listening to music, and saying the "shehecheyonu" blessing, until Monday morning. One can wash laundry and shave immediately after the end of a delayed Tisha B'Av.[37]
When Tisha B'Av begins on Saturday night, the Havdalah ritual is postponed by 24 hours, as one could not drink the accompanying wine. One says Attah Chonantanu in the Saturday night Shemoneh Esrei prayer, and/or says Baruch Hamavdil, thus ending Shabbat. A blessing is made on the candle Saturday night. After Tisha B'Av ends on Sunday evening, the Havdalah ceremony is performed with wine (without candle or spices).[38]
Ryanair unveils 16 exciting new routes from Israel
Irish low-cost airline set to expand number of destinations on offer starting in October, a move anticipated to lower flight prices across the country
The cities to which Ryanair will fly from Ben Gurion Airport include Bologna, Rome, Naples, Turin, Venice, Memmingen (Germany), Baden-Baden, Brussels, Krakow, Poznan, Warsaw, Marseille, Vienna, Sofia, Vilnius and Thessaloniki.
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